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Pagan races of the Malay Peninsula - Sabrizain.org

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CHAP. VI NEGRITOS OF PERAK 217<br />

The new souls sit in a great tree behind Kari's<br />

seat till he sends <strong>the</strong>m forth. They never return to<br />

him after death, after <strong>the</strong>y have become human.<br />

"She has eaten <strong>the</strong> bird" is <strong>the</strong> expression used by<br />

Kelantan Semang <strong>of</strong> a pregnant woman. The soul-<br />

bird is not eaten up all at once, but sometimes kept in<br />

a bamboo called " tahong " (? " tabong ").^<br />

The bird which conveys men's souls is <strong>the</strong> small<br />

Argus-pheasant (" Til-til-tapa") ; <strong>the</strong> bird which con-<br />

veys women's souls is " Chim iui."<br />

Twins result (as above indicated) from eating <strong>the</strong><br />

soul-bird with an ^%^r They have <strong>the</strong> same birth-<br />

tree.<br />

With <strong>the</strong> dead was interred <strong>the</strong> " penitah " or burial<br />

bamboo, which had to be produced by <strong>the</strong> soul when it<br />

came before Kari, on penalty <strong>of</strong> condemnation.^ Both<br />

by Semang and Pangan <strong>the</strong> soul was believed to cross<br />

over into Paradise by means <strong>of</strong> a tree-bridge, from<br />

which <strong>the</strong> souls <strong>of</strong> <strong>the</strong> wicked fell into a boiling lake<br />

beneath, through fright <strong>of</strong> a monstrous figure that<br />

mounted guard over <strong>the</strong> bridge. A fuller account <strong>of</strong><br />

this, however, has already been given.<br />

The ideas <strong>of</strong> <strong>the</strong> Eastern Semang (Pangan) with<br />

regard to death and <strong>the</strong> future life are as follows :<br />

There are two Death-spirits, one for men which is called Sentiu, and one for<br />

women called Chin-ni. Sentiu has a male servant ("hala") called Ta' Ponn<br />

("Tappern"), and Chin-ni, a female servant called Min-nang. All <strong>the</strong>se are<br />

invisible spirits. Of <strong>the</strong>ir own unaided power <strong>the</strong>y cannot take away life from<br />

any one, but on <strong>the</strong>ir wanderings among <strong>the</strong> Eastern Semang <strong>the</strong>y see here and<br />

<strong>the</strong>re persons who in <strong>the</strong>ir opinion are fit to be called away from life. In such<br />

a case ei<strong>the</strong>r Sentiu or Chin-ni send <strong>the</strong>ir servants to <strong>the</strong> Putto <strong>of</strong> <strong>the</strong><br />

district, and <strong>the</strong> latter sends his servant to <strong>the</strong> Sna-hut, and sets forth eveiything<br />

that concerns <strong>the</strong> life <strong>of</strong> <strong>the</strong> Semang in question. The answer returns by <strong>the</strong><br />

same road until it reaches Pie, who proceeds to bring <strong>the</strong> matter before Kari by<br />

word <strong>of</strong> mouth. If Kari decides that <strong>the</strong> man should die, Pie <strong>the</strong>n commissions<br />

his servant to inform <strong>the</strong> Death-spirits about it. These latter (Sentiu or Chin-ni,<br />

1 Vaughan-Stevens, iii. 11 2- 114. ^ Ibid. p. 116.<br />

2 Cp. vol. i. p. 460 ; and vol. ii. p. 93. * P. 208, ante.

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