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Pagan races of the Malay Peninsula - Sabrizain.org

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372 NATURAL RELIGION AND FOLK-LORE iart ui<br />

bow, <strong>the</strong> fire-ball being projected into <strong>the</strong> air by its<br />

momentum.<br />

To effect this " release " <strong>the</strong> first finger is passed<br />

above <strong>the</strong> string and under <strong>the</strong> arrow, ^ <strong>the</strong> thumb<br />

being straightened, and <strong>the</strong> arrow grasped between<br />

<strong>the</strong> thumb and finger.<br />

Traditions <strong>of</strong> <strong>the</strong> Orang Akik.<br />

0. Laut, Akik.— Dato' Klambu,^ a man <strong>of</strong> some<br />

power in former days, employed a number <strong>of</strong> Jakun<br />

in <strong>the</strong> building <strong>of</strong> an Astana or palace. He had an<br />

only daughter, a young and beautiful damsel, who,<br />

once upon a time observing <strong>the</strong> primitive costume <strong>of</strong><br />

one <strong>of</strong> her fa<strong>the</strong>r's workmen, was seized with an un-<br />

controllable fit <strong>of</strong> merriment. Thereupon <strong>the</strong> irri-<br />

tated Jakun commenced <strong>the</strong> incantation " Chinduai,"<br />

and pursued <strong>the</strong>ir way to <strong>the</strong> forest, followed by <strong>the</strong><br />

spellbound princess. Dato' Klambu despatched mes-<br />

1 Pr<strong>of</strong>essor Morse adds, "This is a 'Kubur,' or tomb, <strong>of</strong> Dato' Klambu.<br />

most awkward and inefficient release, This was a Mohammedan saint <strong>of</strong><br />

and as <strong>the</strong> description <strong>of</strong> this and <strong>the</strong> considerable odour, who crossed over<br />

previous release were given me by an from Achin to <strong>the</strong> <strong>Malay</strong> <strong>Peninsula</strong>,<br />

old man, it is possible that <strong>the</strong>y may and who, during his lifetime,<br />

have been incorrectly described.'" selected this spot for <strong>the</strong> inhumation<br />

[The fact that <strong>the</strong>se releases were <strong>of</strong> his remains. It is situated on<br />

described by an old man some years <strong>the</strong> summit <strong>of</strong> a steep mound near <strong>the</strong><br />

ago is, however, ra<strong>the</strong>r in favour <strong>of</strong> bank <strong>of</strong> <strong>the</strong> river, and having a small<br />

<strong>the</strong>ir being correctly (not incorrectly) stream winding round its foot. The<br />

described. It is <strong>the</strong> younger (town- structure has nothing peculiar in it,<br />

bred) generation in <strong>the</strong> <strong>Peninsula</strong> that being built after <strong>the</strong> usual fashion <strong>of</strong><br />

is <strong>the</strong> less reliable. Is it not possible, <strong>the</strong> <strong>Malay</strong>an Mussulmans ; it is about<br />

too, that <strong>the</strong> weakness and inefticiency <strong>of</strong> twenty yards long by two broad, and<br />

<strong>the</strong> release may have been intentional, is visited liy most Mussulmans passing<br />

as a strong release could hardly up <strong>the</strong> river, wlio repeat a prayer and<br />

be required by <strong>the</strong> circumstances ?<br />

]<br />

- Internal. Archiv f. Ethn. vol. \\.<br />

<strong>of</strong>fer an oblation for<br />

Mavhum. There is<br />

<strong>the</strong> peace <strong>of</strong> <strong>the</strong><br />

nei<strong>the</strong>r date nor<br />

p. 278. inscription on it, with <strong>the</strong> exception <strong>of</strong><br />

•^ Lit. Mosquito-net Chief. "About a few sentences <strong>of</strong> <strong>the</strong> Koran, and <strong>the</strong><br />

two and a half miles up <strong>the</strong> Linggi, names <strong>of</strong> some <strong>of</strong> <strong>the</strong> devotees, which<br />

after passing <strong>the</strong> mouth <strong>of</strong> Sungei have been rudely scrawled on it in<br />

B^sar, <strong>the</strong> voyager arrives at <strong>the</strong> charcoal."—Begbie, pp. 400, 401.

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