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A Dictionary of Cont..

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<strong>of</strong> zeal to accomplish some end suggested hy the<br />

vision is not certain.<br />

What is certain, however, is that the passage<br />

has been misread and misquoted for centuries<br />

as that he who runs may read. That is, it is<br />

commonly assumed that the injunction was to<br />

write so plainly that even a running man could<br />

read it. Francis Bacon so interprets it in his<br />

Advancement <strong>of</strong> Learning (. . . yet nt some<br />

time it pleaseth God, for our better establishment<br />

and the confuting <strong>of</strong> those which are as<br />

without God in the world, to write it in such<br />

text and Capital letters, that, as the Prophet<br />

saith, He that runneth may read it). And the<br />

pious Keble made the misreading the basis <strong>of</strong><br />

one <strong>of</strong> his hymns (There is a boo&, who runs<br />

may read,/ Which heavenly truth impart.s).<br />

The corrupted form, used as an adjuration to<br />

write clearly and effectively, is now a cl&C.<br />

Sabbath; Sunday. The Sabbath, the day on which<br />

the Commandment bids us to abstain from<br />

work, is the seventh day <strong>of</strong> the Jewish week.<br />

Sunday, kept as a day <strong>of</strong> special worship and<br />

rest from business, is the first day <strong>of</strong> the week.<br />

The word Sabbath has been applied to Sunday<br />

by Protestant religious bodies (My father was<br />

a stern puritanical clergyman, who considered<br />

a smile on the Sabbath CO be a sin). This application<br />

should be restricted to the day as a day<br />

<strong>of</strong> religious observance.<br />

sabotage, though sometimes used in contexts<br />

where wreck, destroy, or damage would serve<br />

better, is definitely established as a word to<br />

describe malicious injury to work, machinery or<br />

tools, or any underhand interference with production<br />

or business, by enemy agents during<br />

wartime or by hostile employees (The continual<br />

breakdown <strong>of</strong> the new assembly lines suggested<br />

sabotage). Sabotage is a new word that has<br />

come in with the machine to describe a certain<br />

situation, attitude, and activity peculiar to the<br />

use <strong>of</strong> the machine, especially in mass production.<br />

It carries a suggestion <strong>of</strong> malevolence and<br />

secrecy that wreck and destroy do not necessarily<br />

have and it is nonsense to complain about<br />

it. Figuratively, sabotage describes any malicious<br />

attack or undermining <strong>of</strong> a cause (Certain<br />

Congressmen were quite successful in sabotaging<br />

the President’s civil rights program) and<br />

in figurative uses it is <strong>of</strong>ten abused. He ,who<br />

would use it correctly as a figure should be<br />

certain that the opposition he is describing is<br />

malicious and sly and that that which is wrecked<br />

has in some way the characteristics <strong>of</strong> a<br />

machine.<br />

sacred, sacrosanct. That is sacred which is appropriated<br />

or dedicated to a deity or to some reli-<br />

429 safe<br />

S<br />

msh. In this century <strong>of</strong> speed and violent haste,<br />

rush seems to be the normal verb <strong>of</strong> motion.<br />

It is greatly overworked. For instance, it is the<br />

rather imprecise term frequently used to describe<br />

carrying or conveying with haste (He was<br />

rushed CO the hospital), imprecise because rush<br />

properly implies the exercise <strong>of</strong> force, an exercise<br />

which is rarely necessary in getting the sick<br />

or injured to the hospital.<br />

In American slang rush means to heap attentions<br />

on. One rushes a girl by courting her<br />

favor with numerous and insistent attentions.<br />

College and high-school secret societies rush<br />

prospective members; that is, they cultivate<br />

them assiduously with the view <strong>of</strong> getting them<br />

to join their organizations. The slang expression<br />

the bum’s rush is a proper use <strong>of</strong> rush, for one<br />

treated to the bum’s rush is violently propelled<br />

from one place to another.<br />

gious purpose, entitled to veneration or religious<br />

respect because <strong>of</strong> its association with divinity<br />

or divine things, pertaining to or connected with<br />

religion as opposed to the secular and pr<strong>of</strong>ane<br />

(He enjoyed both sacred and pr<strong>of</strong>ane love).<br />

That is sacred which is reverently dedicated to<br />

some person or object (Sacred to the memory<br />

<strong>of</strong> our mother) or regarded with reverence (The<br />

sacred memory <strong>of</strong> George Washington) and<br />

hence secure against violation (The sacred rights<br />

embodied in the first Amendments CO the Constitution)<br />

.<br />

Sacrosanct means especially or superlatively<br />

sacred or inviolable. Its use is restricted to those<br />

things that are rendered particularly inviolable<br />

by religious sanction. That is, one may refer to<br />

our sacred political rights or our sacred heritage,<br />

and so on, but sacrosanct should be applied only<br />

to such highly sacred religious articles as the<br />

vessels used at the altar, the relics <strong>of</strong> a saint,<br />

or the person <strong>of</strong> an ecclesiastic.<br />

sacrilegious is the proper spelling <strong>of</strong> the adjective<br />

<strong>of</strong> sacrilege, the violation or pr<strong>of</strong>anation <strong>of</strong> anything<br />

held sacred. It is <strong>of</strong>ten misspelled sacreligious<br />

under the mistaken opinion, apparently,<br />

that the word religious is in it. But there is no<br />

such word as sacreligious.<br />

sadder and a wiser man. It was the luckless wedding<br />

guest in Coleridge’s The Rime <strong>of</strong> the Ancient<br />

Mariner who first rose the morrow morn<br />

. . . a sadder and a wiser man. The term is now<br />

a cliche <strong>of</strong> the jocular.<br />

safe and sane, especially when applied to a celebration<br />

<strong>of</strong> the Fourth <strong>of</strong> July unmarred by the<br />

use <strong>of</strong> dangerous explosives, is a peculiarly<br />

American term, and now a hackneyed one.<br />

safe and sound, as a term to describe persons<br />

(and sometimes, loosely, objects) which having

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