A Dictionary of Cont..
A Dictionary of Cont..
A Dictionary of Cont..
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<strong>of</strong> zeal to accomplish some end suggested hy the<br />
vision is not certain.<br />
What is certain, however, is that the passage<br />
has been misread and misquoted for centuries<br />
as that he who runs may read. That is, it is<br />
commonly assumed that the injunction was to<br />
write so plainly that even a running man could<br />
read it. Francis Bacon so interprets it in his<br />
Advancement <strong>of</strong> Learning (. . . yet nt some<br />
time it pleaseth God, for our better establishment<br />
and the confuting <strong>of</strong> those which are as<br />
without God in the world, to write it in such<br />
text and Capital letters, that, as the Prophet<br />
saith, He that runneth may read it). And the<br />
pious Keble made the misreading the basis <strong>of</strong><br />
one <strong>of</strong> his hymns (There is a boo&, who runs<br />
may read,/ Which heavenly truth impart.s).<br />
The corrupted form, used as an adjuration to<br />
write clearly and effectively, is now a cl&C.<br />
Sabbath; Sunday. The Sabbath, the day on which<br />
the Commandment bids us to abstain from<br />
work, is the seventh day <strong>of</strong> the Jewish week.<br />
Sunday, kept as a day <strong>of</strong> special worship and<br />
rest from business, is the first day <strong>of</strong> the week.<br />
The word Sabbath has been applied to Sunday<br />
by Protestant religious bodies (My father was<br />
a stern puritanical clergyman, who considered<br />
a smile on the Sabbath CO be a sin). This application<br />
should be restricted to the day as a day<br />
<strong>of</strong> religious observance.<br />
sabotage, though sometimes used in contexts<br />
where wreck, destroy, or damage would serve<br />
better, is definitely established as a word to<br />
describe malicious injury to work, machinery or<br />
tools, or any underhand interference with production<br />
or business, by enemy agents during<br />
wartime or by hostile employees (The continual<br />
breakdown <strong>of</strong> the new assembly lines suggested<br />
sabotage). Sabotage is a new word that has<br />
come in with the machine to describe a certain<br />
situation, attitude, and activity peculiar to the<br />
use <strong>of</strong> the machine, especially in mass production.<br />
It carries a suggestion <strong>of</strong> malevolence and<br />
secrecy that wreck and destroy do not necessarily<br />
have and it is nonsense to complain about<br />
it. Figuratively, sabotage describes any malicious<br />
attack or undermining <strong>of</strong> a cause (Certain<br />
Congressmen were quite successful in sabotaging<br />
the President’s civil rights program) and<br />
in figurative uses it is <strong>of</strong>ten abused. He ,who<br />
would use it correctly as a figure should be<br />
certain that the opposition he is describing is<br />
malicious and sly and that that which is wrecked<br />
has in some way the characteristics <strong>of</strong> a<br />
machine.<br />
sacred, sacrosanct. That is sacred which is appropriated<br />
or dedicated to a deity or to some reli-<br />
429 safe<br />
S<br />
msh. In this century <strong>of</strong> speed and violent haste,<br />
rush seems to be the normal verb <strong>of</strong> motion.<br />
It is greatly overworked. For instance, it is the<br />
rather imprecise term frequently used to describe<br />
carrying or conveying with haste (He was<br />
rushed CO the hospital), imprecise because rush<br />
properly implies the exercise <strong>of</strong> force, an exercise<br />
which is rarely necessary in getting the sick<br />
or injured to the hospital.<br />
In American slang rush means to heap attentions<br />
on. One rushes a girl by courting her<br />
favor with numerous and insistent attentions.<br />
College and high-school secret societies rush<br />
prospective members; that is, they cultivate<br />
them assiduously with the view <strong>of</strong> getting them<br />
to join their organizations. The slang expression<br />
the bum’s rush is a proper use <strong>of</strong> rush, for one<br />
treated to the bum’s rush is violently propelled<br />
from one place to another.<br />
gious purpose, entitled to veneration or religious<br />
respect because <strong>of</strong> its association with divinity<br />
or divine things, pertaining to or connected with<br />
religion as opposed to the secular and pr<strong>of</strong>ane<br />
(He enjoyed both sacred and pr<strong>of</strong>ane love).<br />
That is sacred which is reverently dedicated to<br />
some person or object (Sacred to the memory<br />
<strong>of</strong> our mother) or regarded with reverence (The<br />
sacred memory <strong>of</strong> George Washington) and<br />
hence secure against violation (The sacred rights<br />
embodied in the first Amendments CO the Constitution)<br />
.<br />
Sacrosanct means especially or superlatively<br />
sacred or inviolable. Its use is restricted to those<br />
things that are rendered particularly inviolable<br />
by religious sanction. That is, one may refer to<br />
our sacred political rights or our sacred heritage,<br />
and so on, but sacrosanct should be applied only<br />
to such highly sacred religious articles as the<br />
vessels used at the altar, the relics <strong>of</strong> a saint,<br />
or the person <strong>of</strong> an ecclesiastic.<br />
sacrilegious is the proper spelling <strong>of</strong> the adjective<br />
<strong>of</strong> sacrilege, the violation or pr<strong>of</strong>anation <strong>of</strong> anything<br />
held sacred. It is <strong>of</strong>ten misspelled sacreligious<br />
under the mistaken opinion, apparently,<br />
that the word religious is in it. But there is no<br />
such word as sacreligious.<br />
sadder and a wiser man. It was the luckless wedding<br />
guest in Coleridge’s The Rime <strong>of</strong> the Ancient<br />
Mariner who first rose the morrow morn<br />
. . . a sadder and a wiser man. The term is now<br />
a cliche <strong>of</strong> the jocular.<br />
safe and sane, especially when applied to a celebration<br />
<strong>of</strong> the Fourth <strong>of</strong> July unmarred by the<br />
use <strong>of</strong> dangerous explosives, is a peculiarly<br />
American term, and now a hackneyed one.<br />
safe and sound, as a term to describe persons<br />
(and sometimes, loosely, objects) which having