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78 Section 2 The Era of Mass Society and Mass Culture<br />

engineering of<br />

consent<br />

Official use of<br />

<strong>communication</strong><br />

campaigns to<br />

reach “good”<br />

ends<br />

THINKING<br />

about<br />

THEORY<br />

blamed the people for the necessity of engaging in lies and manipulation. They<br />

thought people so irrational, so illiterate, or so inattentive that it was necessary to<br />

coerce, seduce, or trick them into learning bits of misinformation. The propagandists’<br />

argument was simple: If only people were more rational or intelligent,<br />

we could just sit down and explain things to them, person to person. But most<br />

aren’t—especially the ones who need the most help. Most people are children<br />

when it comes to important affairs like politics. How can we expect them to listen<br />

to reason? It’s just not possible. In the post–World War II United States, for example,<br />

this became known as the engineering of consent, a term coined by “the father<br />

of modern public relations,” Edward L. Bernays. Sproule quotes Bernays as wanting<br />

to expand freedom of press and speech to include the government’s “freedom<br />

to persuade…. Only by mastering the techniques of <strong>communication</strong> can leadership<br />

be exercised fruitfully in the vast complex that is modern democracy,” because in a<br />

democracy, results “do not just happen” (Sproule, 1997, p. 213).<br />

The propagandist also uses similar reasoning for suppressing opposition messages:<br />

Average people are just too gullible. They will be taken in by the lies and<br />

tricks of others. If opponents are allowed to freely communicate their messages, a<br />

standoff will result in which no one wins. Propagandists are convinced of the<br />

validity of their cause, so they must stop opponents from blocking their actions.<br />

You can test your thinking about the engineering of consent in the box entitled<br />

“Engineering Consent: WMD and the War in Iraq.”<br />

A nation divided over the wisdom of the 2003 invasion<br />

of Iraq found itself even more torn when, after<br />

months of war and the loss of tens of thousands of<br />

lives, the main justifications for the invasion and<br />

occupation—Iraq’s possession of weapons of <strong>mass</strong><br />

destruction (WMD)—proved to be false (Powers,<br />

2003). Had the United States been victimized by<br />

poor or inadequate intelligence, or had our leaders<br />

intentionally overestimated the threat in order to<br />

lead us into a conflict they sought for other reasons<br />

(Suskind, 2004; Clarke, 2004; Bamford, 2004)? The<br />

debate raged in homes, at work, on editorial pages,<br />

and in several congressional hearings. Typically,<br />

those who favored the invasion blamed poor intelligence;<br />

those who opposed it saw something a bit<br />

less benign at work—the no-holds-barred use of<br />

<strong>communication</strong> to propagate the belief that our country<br />

was at risk from a madman who possessed WMD<br />

and the expectation that he would use them against<br />

us—in other words, propaganda.<br />

The tone of the debate shifted, however, when<br />

in May 2003 Deputy Secretary of Defense Paul<br />

ENGINEERING CONSENT: WMD AND THE WAR IN IRAQ<br />

Wolfowitz, one of the war’s architects and primary<br />

advocates, told an interviewer for Vanity Fair that<br />

“from the outset, contrary to so many claims from<br />

the White House, Iraq’s supposed cache of WMD<br />

had never been the most important casus belli. It<br />

was simply one of several reasons. ‘For bureaucratic<br />

reasons we settled on one issue, weapons of <strong>mass</strong><br />

destruction, because it was the one reason everyone<br />

could agree on’” (Black, 2003, p. 1A).<br />

To the war’s opponents, many of whom doubted<br />

the existence of Iraqi WMD all along, this admission<br />

was vindication of their opposition to the conflict. It<br />

too closely mirrored Nazi Germany’s second-incommand<br />

Hermann Goering’s recipe for marshaling<br />

public support for conflict:<br />

It is always a simple matter to drag people<br />

along whether it is a democracy, or a fascist dictatorship,<br />

or a parliament, or a communist dictatorship.<br />

Voice or no voice, the people can always<br />

be brought to the bidding of the leaders. This is<br />

easy. All you have to do is tell them they are being<br />

(Continued)<br />

Copyright 2010 Cengage Learning. All Rights Reserved. May not be copied, scanned, or duplicated, in whole or in part. Due to electronic rights, some third party content may be suppressed from the eBook and/or eChapter(s).<br />

Editorial review has deemed that any suppressed content does not materially affect the overall learning experience. Cengage Learning reserves the right to remove additional content at any time if subsequent rights restrictions require it.

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