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Public Health Law Map - Beta 5 - Medical and Public Health Law Site

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from religious beliefs. Underst<strong>and</strong>ing law <strong>and</strong> lawyers requires an appreciation of legal<br />

belief systems, as well as the statutes <strong>and</strong> cases.<br />

1. Paternalism in Medicine<br />

Paternalism has become a politically unpopular word because of its association with<br />

physicians telling patients what is good for them, without regard to the patient’s own<br />

needs <strong>and</strong> interests. This limited sense of paternalism is improper <strong>and</strong> has been<br />

obviated by informed consent requirements. In the larger sense, however, the<br />

relationship between medical care practitioners <strong>and</strong> patients is a paternalistic,<br />

beneficent relationship: the medical care practitioners are expected to do what is<br />

medically best for the patient. While that might even include assisted suicide in an<br />

extreme case, it never includes improper medical care given only because the patient<br />

requests it. Despite the importance of patient involvement <strong>and</strong> informed consent,<br />

medical care practitioners are expected to do what is best for their patients. In certain<br />

public health situations, they are also expected to consider what is best for society,<br />

even if that may not be in the best interests of the patient.<br />

The courts’ skepticism in cases in which patients allegedly make an informed choice<br />

of medically improper treatment highlights the expectation that physicians will offer<br />

patients only the choice of medically proper <strong>and</strong> indicated treatments. This reflects a<br />

general societal consensus on what constitutes acceptable medical care. In most<br />

cases, physicians, patients, <strong>and</strong> society agree on the desired outcome <strong>and</strong> the<br />

appropriate spectrum of treatments to accomplish that outcome. While this is not<br />

meant to minimize the very real conflicts between physicians <strong>and</strong> patients, debates<br />

over contentious issues such as abortion, right to die, <strong>and</strong> entrepreneurial medical<br />

practice tend to obscure the congruence of interests that define the vast majority of<br />

patient care.<br />

2. Attorneys <strong>and</strong> Autonomy<br />

The attorney–client relationship, in contrast, is based on autonomy rather than<br />

paternalism. <strong>Law</strong> is an adversarial process with many areas in which there is no clear<br />

societal consensus on the correct role of the attorney. Respecting a person’s<br />

autonomy can mean protecting a mentally ill homeless person’s right to freeze under<br />

a bridge or the right of a person to refuse simple, life-saving medical care. Short of<br />

helping clients commit crimes, attorneys are expected to advocate their clients’<br />

wishes zealously, not limit their services to those that are good for the client. Unlike<br />

medical care practitioners, attorneys have only a very limited role in controlling the<br />

impact of their client’s actions on society.<br />

Beyond this philosophical prejudice toward client autonomy, traditional codes of<br />

legal ethics limited the attorney’s obligation to do the legal equivalent of a complete<br />

history <strong>and</strong> physical. These ethical codes created the limited engagement doctrine.<br />

The limited engagement defined the attorney’s role as providing the specific legal<br />

services sought by the client. In its strictest form, the limited engagement doctrine<br />

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