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2. Philosophy - Stefano Franchi

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B ORDERING PHILOSOPHY<br />

holds itself together and whether it holds itself in front of the negative by transforming it<br />

into a play of divine love—without ever ceasing to stare into the face of death.<br />

The end of philosophy, then, requires the simultaneous presence of these two seeming-<br />

ly contradictory features. Absolute knowing must be both open-ended and closed. This<br />

seems to be an impossible, desperate task to accomplish and Hegel seems to be proclaim-<br />

ing, in fact, the terminus of philosophy: if the task ahead is impossible the completion of<br />

philosophy cannot be reached in principle and philosophy itself is doomed. My suggestion<br />

is that the concept of Spiel is an effort to think such an impossible closure because Spiel<br />

presents us—or so it seems, given its still very imprecise form—with the analogous para-<br />

dox of a closed structure that exhibits freedom and accepts negativity as the mark of its in-<br />

side.<br />

3. Bordering philosophy<br />

Let us now reflect on the status of this tripartite connection between Hegel’s Absolute<br />

Knowing, the end of philosophy, and Spiel that I have been trying to retrace. First, let us<br />

consider the logical level at which this connection is located. It will be seen that it is not<br />

placed, by and large, within the Hegelian system, insofar as such connection determines the<br />

general form that a solution to the problem of the end of philosophy must possess in order<br />

to count as such. In other words, the gesture that brings together the end of philosophy and<br />

Spiel specifies the set of constraints—embodied by the latter—that the accomplishment of<br />

philosophy must satisfy. The Hegelian system, whatever the ultimate truth about it, must<br />

therefore be seen as the effort trying to satisfy the conditions that the concept of Spiel em-<br />

bodies. As such, the system itself is located at what we might perhaps call a logically sub-<br />

ordinate level.<br />

A very important consequence follows from this statement: the validity of the connec-<br />

tion itself is logically independent from the truth of the Hegelian system and rests solely on<br />

the original premisses of his argument about the most general features of philosophy. In<br />

particular, it rests on Hegel’s assumptions about philosophy as a search for truth and about<br />

97

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