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2. Philosophy - Stefano Franchi

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130<br />

P HILOSOPHY, NON-PHILOSOPHY, AND SCIENCE<br />

Another variation on the same theme is provided by Heidegger’s meditation on the re-<br />

lationship between science and metaphysics. While not denying the Hegelian distinction,<br />

Heidegger casts it in a new light insofar as he strives to retrieve the essential link between<br />

the two project that unites them beyond their differences. Thus, he claims that the connec-<br />

tion between science and metaphysics is not denied, but rather confirmed, by the abandon-<br />

ment of a-priori procedures in favor of mathematical, scientific methods. In both “The Age<br />

of the World Picture” and “The Essence of Technology” he stresses that the peculiar under-<br />

standing of the real in terms of object and objectivity makes possible mathematical (math-<br />

ematized) sciences. In other words, the relinquishing of traditional metaphysical (e.g. a-<br />

priori) procedures is necessitated by metaphysics itself which sees its transfiguration and<br />

accomplishment in the empirical-mathematical science and its crowning achievement in<br />

cybernetics.<br />

This brief hint suggest that Heidegger’s basic approach to the relationship between em-<br />

pirical science and the tradition of Western philosophy is not very different from the basic<br />

framework I have outlined above. Heidegger assumes the basic Aristotelian criterion and<br />

adds to it a very interesting explanation of the reasons why, temporally speaking, Meta-<br />

physics had to convert into the sciences. In other words, he adds a logical and causal rela-<br />

tionship between the two parts of the basic opposition (namely, science and metaphysics)<br />

and sees a relevant part of the development of Western philosophy as the process of trans-<br />

formation of the former into the latter. A process he judges completed with the emergence<br />

of the “science of control,” e.g. cybernetics. 6 It should be remarked, however that the basic<br />

framework, however enriched, is left unaltered. The difference between the sciences and<br />

metaphysics is still conceptualized in the same way Aristotle (and Hegel) understood it. In-<br />

stead, I would like to argue for a more complex articulation of the basic framework which<br />

6. Martin Heidegger, “The Age of the World Picture,” The Question Concerning Technology and other<br />

essays (New York: Harper and Row, 1977) 118-120 (on the interpretation of the mathematical character<br />

of science on the basis of ta mathemata, e.g. what is already known). See also “The End of <strong>Philosophy</strong><br />

and the Task of Thinking,” Basic Writings…, 375-377, on the necessary completion of<br />

philosophy into the sciences and its crowning discipline, cybernetics. Finally, the same theme is picked<br />

up again in “Science and Reflection,” where science it is more precisely thematized as the theory of<br />

the real, and an analysis of the definition is provided, in The Question Concerning Technology and other<br />

essays…, 155-160.

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