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2. Philosophy - Stefano Franchi

2. Philosophy - Stefano Franchi

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70<br />

T HE END OF PHILOSOPHY<br />

else will substitute it. If philosophy’s progression reaches its end this does not, cannot mean<br />

that philosophy goes away but rather that philosophy has finally reached its fullness, its fi-<br />

nal state of completion (Vollendung or rather, Vollkommenheit) in which it will persist. The<br />

end of philosophy must be a terminus that achieves philosophy’s goal and keeps it in there,<br />

in that place where everything does come together. The line must not be a line or rather<br />

must be a line that reaches the end by reaching no end, a line that will not encounter a limit<br />

but will nonetheless end its course. In other words, philosophical progress must achieve in-<br />

finity without going on ad infinitum. This can only be done if the straight line turns back<br />

into itself and revert into a circle, or even a circle or circles, since each single step of phi-<br />

losophy’s overall development can be considered, in turn, as consisting of many steps:<br />

This series [of formations of the spirit] is not to be envisaged as a straight<br />

line, but as a circle returning into itself. This circle has for its circumference<br />

a great number of circles; one development is always a movement through<br />

many developments; the entirety of this series is a succession of developments<br />

retiring into itself; and each particular development is one stage in the<br />

whole. In development there is an advance, not into the abstract infinite, but<br />

returning back into itself. (80, my emphasis).<br />

The circle points to philosophy completing its course and reaching true (vs. Abstract) in-<br />

finity, leaving nothing behind. The circle stresses the total closure of both philosophy and<br />

the Idea. Nothing is left outside, so to speak, since the circle has no boundary. Only at the<br />

end of its development, that is, at the closure of the circle, truth is finally attained. Or rather,<br />

more than of a circle—whose image may suggest a plane circumscribing it—we should<br />

think of a sphere on whose unbounded surface philosophy, and us with it, roam freely with-<br />

out ever encountering a limit.

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