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2. Philosophy - Stefano Franchi

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10<br />

P RELUDE<br />

ed that patch of uneasiness that is our presence, the only thing that matters<br />

is extension and succession of things under the sun, in their impassive serenity.<br />

(122)<br />

But this does not resolve the dilemma, since the world has always excluded him from the<br />

beginning. Now death, instead of being the final experience, the last act that terminates the<br />

series of human events by making them a closed set, becomes the sentence to remain al-<br />

ways the same in one’s own futility. Even suffering is denied to the dead. Death should ar-<br />

rive at the supreme moment, as to the condemned of Kafka’s<br />

Penal Colony,<br />

when the<br />

victim, after hours of torture, begins to decipher on his own body the meaning of the sen-<br />

tence and in the flash that separates him from the end of existence understands its intimate<br />

meaning. The fate that awaits M. Palomar looks more like the fate of the officer of the story,<br />

deprived of the quasi-mystical experience that he had managed to provide to all the con-<br />

demned by the breakdown that kills the infernal machine while it works on its own tutor.<br />

Mr. Palomar realizes that being dead means “resigning himself to remaining the same in a<br />

definitive state that he can no longer hope to change” (126). Then he reflects that death, if<br />

it cannot be lived, can at least be overcome, since one can rely<br />

on the biological mechanism, which allows leaving to descendants that<br />

part of the self known as the genetic heritage; and the historical mechanism,<br />

which grants a continuance in the memory and language of those who go on<br />

living and inherit that portion, large or small, of experience that even the<br />

most inept man gathers and stores up. These mechanisms can also be seen<br />

as a single one, considering the succession of generations like the stages in<br />

the life of a single person, which goes on for centuries and millennia (125)<br />

It may seem that the problem of death is only postponed by such a thought since it has been<br />

shifted from the death of the individual to the extinction of human race. Further reflection<br />

convinces Mr. Palomar of the contrary. Indeed, after the human race has long been extinct,<br />

explorers from another planet might land on earth and retrieve the traces oh human civili-<br />

zation, deciphers its pyramids and uncover its computers. Humanity will be reborn ‘from<br />

its ashes’ and will continue to spread in the universe. It is easy to see that there is no end to<br />

the process, or almost:

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