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2. Philosophy - Stefano Franchi

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254<br />

A NACLASTIC SUPPLEMENTS<br />

The structural perspective comports, in other words, a jump to a higher logical level,<br />

that of the system in its entirety. The classic definition of language is but a consequence:<br />

“Language is a form and not a substance [because] in language there is nothing but differ-<br />

ences.” 12 Interestingly enough, de Saussure illustrates his position with the help of chess,<br />

an analogy regularly called into play when the fundamental relation among form, substance<br />

and value is at stake. 13<br />

In spite of the common reliance on the same analogy, however, a very different defini-<br />

tion of form is at work in Artificial Intelligence. Instead of being contrasted with substance,<br />

in AI form is opposed to a content which can be assigned to it by an interpretation. The<br />

claim that a (linguistic, logic, etc.) system is formal can be reduced to several distinct as-<br />

sumptions, sometimes called the principle of arbitrariness of the linguistic sign and the<br />

principle of compositionality:<br />

1. single terms can always be properly isolated from the system and successively split<br />

into neatly separated form and content.<br />

<strong>2.</strong>the system can be properly described at the level of the form (by means of the laws of<br />

composition described in the axioms, i.e. by the rules of the system) and the content<br />

can always be recovered later through an interpretation.<br />

The first consequence of these two principle is that the same formal system can receive<br />

11. Louis Hjelmslev, Prolegomena to a Theory of Language (Madison: University of Wisconsin Press,<br />

1961) 54. Louis Hjelmslev’s “algebraic” interpretation of de Saussure has sometimes been contrasted<br />

with Jakobson’s approach, which is easier to integrate with an historic view of language evolution: for<br />

Hjelmslev, so goes the claim, the historical evolution of a (linguistic) system is always subordinated<br />

to the formal possibilities that the a-historic structure embodies, whereas for Jakobson the structure is<br />

the product of the its evolution. Lévi-Strauss’s interpretation of structuralism seems to occupy an intermediate<br />

position, in spite of his close personal relationship with Roman Jakobson, insofar as he insists,<br />

on the one hand, on the logical priority of the structure over its historical evolution while he<br />

stressing, at the same time, the impossibility to abstract from the ”substance of expression.” I will<br />

come back to this latter point below in sec. 4. "Structure and Substance". For a comparison of Louis<br />

Hjelmslev’s and Roman Jakobson’s approaches see Jorgen Dines Johansen, “Il ne faut pas oublier le<br />

pain: Signification and Value in the Structuralist and Glossematic Conceptions of the Sign,” Journal<br />

of Pragmatics, 9, 5 (1985) 567-590; Krystof Pomian, “Struttura,” Enciclopedia Einaudi (Torino: Einaudi,<br />

1981) v. 13, 723-764.<br />

1<strong>2.</strong> Ferdinand de Saussure, Cours …, 169; Engl tr. 120.<br />

13. Ferdinand de Saussure, Cours..., 43, 153-54 and especially the whole section 4 of chp.III, part.1, 125<br />

ff; Engl. tr. 87 ff. For a discussion of the relevance of the chess image in Saussure, see Tullio de Mauro,<br />

Introduzione alla Semantica (Bari: Laterza, 1965) 165-202; John Hewson, “Saussure's Game of<br />

Chess,” Papers from the Fourth Annual Meeting of the Atlantic Provinces Linguistic Association, A.M.<br />

Kinloch, and A.B. House, eds., (Fredericton, Can.: New Brunswick University Press, 1980) 108-116.

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