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2. Philosophy - Stefano Franchi

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238<br />

S TRUCTURES (AND SPACES)<br />

qualitative sets in relation to one another and was the feature in which their<br />

alleged ‘incommensurability,' ‘inexpressibility,’ etc., consisted of. 26<br />

The point to underline here is that, if our analysis is correct, the almost obsessive insistence<br />

on combinatorics is just the surface effect of the properties of discreteness and closure pre-<br />

viously outlined.<br />

And in fact research on AI is extremely committed to the combinatorial approach.<br />

Haugeland, for example, affirms that “the versatility of thought is attributed to a combina-<br />

torial structure essentially like the compositionality of symbolic systems. Artificial Intelli-<br />

gence embraces this fundamental approach—to the point indeed, of arguing that thoughts<br />

are symbolic systems.” 27<br />

But what combinatorics makes undoubtedly more vivid is the problematic relation of<br />

the algebraic structure with respect to the object of analysis. Often, the existence of a dis-<br />

crete structure is explicitly posited at an unconscious level as the explicative grounding of<br />

a range of surface phenomena which are essentially continuous. The basic insight of struc-<br />

tural phonology taken up by Lévi-Strauss is precisely of this kind: below the sensible ex-<br />

perience of a continuous spectrum of infinite sounds lies the level of a small number of<br />

discrete phonemes. Analogously in anthropology, according to Lévi-Strauss an almost in-<br />

finite ensemble of myths or of kinship terms can be explained from a small number of aptly<br />

posited elementary particles. The relations between the two levels is first and foremost<br />

epistemological: the deep structure can explain the surface level because the former ele-<br />

ments and laws can reproduce the latter's phenomena.<br />

The solution to this problem differs substantially in Artificial Intelligence and Struc-<br />

turalism and a proper discussion requires a more general consideration of the relationship<br />

26. Claude Lévi-Strauss, “The mathematics of man”, International Social Sciences Bulletin, Unesco, Paris,<br />

vol. VII, 4, 1954, 586, emphasis added. In “Social structure,” a contemporary essay later republished<br />

in Structural anthropology, we can read a very similar passage, but with the exempla of the<br />

quoted theories: von Neumann and Morgenstern's Theory of Games, Norbert Wiener's Cybernetics and<br />

Shannon and Weaver's Theory of communications. See Claude Lévi-Strauss, Anthropologie Structurale…,<br />

310; Engl tr. 283.<br />

27. John Haugeland, Artificial Intelligence…, 93.

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