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2. Philosophy - Stefano Franchi

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134<br />

P HILOSOPHY, NON-PHILOSOPHY, AND SCIENCE<br />

<strong>2.</strong> On the various meanings of “X is<br />

not a science”<br />

Before I proceed to a more thorough analysis of Artificial Intelligence’s scope and<br />

methods, I need to clear the ground from a methodological objection that may be immedi-<br />

ately raised. My answer, I hope, will also clarify the scope of my own interest in AI.<br />

By putting Artificial Intelligence at the center of my interests here, I may be accused<br />

of committing a double simplification: first, Artificial Intelligence is usually taken to be<br />

only one components of a broader, and more diversified research program generally known<br />

as Cognitive Science(s) that includes disciplines as diverse as neurophysiology, linguistics,<br />

psychology and philosophy. Thus, I might be accused of taking the part for the whole. My<br />

answer to this objection is that research in Artificial Intelligence is at the core, in a very<br />

strong sense, of the mosaic of disciplines included under the umbrella of Cognitive Sci-<br />

ence: the model of the mind as an information-processing machine essentially analogous to<br />

a (digital) computer is the basic model of Artificial Intelligence and it is such a model that<br />

has been exported to other disciplines. To put it differently: it is not linguistics per se (that<br />

is, in virtue of its topic + methodology + history), nor philosophy per se that grant those<br />

disciplines access to the ”mind’s new science.” Rather, it is, and quite explicitly, linguistics’<br />

(and philosophy’s) willingness to accept AI’s basic model and apply to its field that makes<br />

it a viable candidate for the new discipline. (need: refs to basic texts in AI/Cognitive Sci-<br />

ence research, plus the masters of the field, and in particular Pylyshyn et similar). Thus, I<br />

am quite justified in putting Artificial Intelligence squarely at the center of my analysis. A<br />

second objection may be raised, however: it might be said that I am again, simplifying to<br />

the extreme insofar as I take the central model of AI (information-based processing, etc.)<br />

as the paradigm of Cognitive Science. It is true, one might say, that the aggregation of dis-<br />

ciplines forming Cognitive Science has been built upon AI’s basic model, but not necessar-<br />

ily. There is more to cognitive science that cognitivism (as what I called the basic model is<br />

often called), it is sometimes proclaimed. Francisco Varela has been the most vocal propo-<br />

nent of this view, and his appeals for a broader and richer definition of Cognitive Science

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