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2. Philosophy - Stefano Franchi

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F ROM LANGUAGE TO MYTH<br />

It means that, in order to complete the double relationship prescribed by the canonical<br />

formula, one needs to find a double congruence that relates, on the one hand, the woman<br />

and the bird with respect with jealousy and, on the other, a bird with pottery. Lévi-Strauss<br />

is indeed able to find a bird, the Ovenbird common in North America and in North Amer-<br />

ican myths, that fulfills this congruence. The Ovenbird is a “reversed” Goatsucker since it<br />

is a diurnal animal (vs. the nocturnal features of its opposite), it carefully builds a nest<br />

whereas the Goatsucker its the eggs on the ground, and it sings joyfully instead of emitting<br />

a sad, repetitive cry. The mythographer’s task, therefore, becomes to investigate the fea-<br />

tures of this bird as it appears in mythology, and to find out whether the Ovenbird myths<br />

can be interpreted as reversed Goatsucker myths. Or, in other words, whether the myths in<br />

which the Ovenbird appears can be considered as “variants” of the Jivaro myth from which<br />

the analysis started.<br />

The answer, as expected, is indeed positive and the analysis of North American my-<br />

thology brings forth a rich material confirming what Lévi-Strauss calls his “transcendental<br />

deduction,” i.e. the deduction of a missing link in the logical organization of the mythic ma-<br />

terial conducted solely according to theoretical considerations. Lévi-Strauss follows the<br />

transformations from one myth to another across the two continents, and is eventually able<br />

to reconstruct, after several applications of the canonical formula, a double series of oppo-<br />

sitions organized along the axis container/contained that is actualized in the myth as fol-<br />

lows:<br />

Potter’s clay undergoes extraction from the earth, then modeling, and then<br />

firing to become a container designed to receive a content: food. Food itself<br />

undergoes the same treatment, but in reverse: it is first placed in a clay container,<br />

then cooked, then processed in the body through the operation of digestion,<br />

and finally is ejected in the shape of excrement:<br />

clay → extraction → modeling → firing → container<br />

excrement ← ejection ← digestion ← cooking ← food 21<br />

21. Claude Lévi-Strauss, La potière jalouse…, 232; Engl tr. 175.<br />

233

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