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Becoming America - An Exploration of American Literature from Precolonial to Post-Revolution, 2018a

Becoming America - An Exploration of American Literature from Precolonial to Post-Revolution, 2018a

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BECOMING AMERICA<br />

PRE- AND EARLY COLONIAL LITERATURE<br />

without resentment. Delicious food or drink they disregard; they fear no accidents,<br />

and can endure heat, cold, hunger, and thirst, in a wonderful manner, and they can<br />

all swim like ducks <strong>from</strong> their childhood. When abroad, they spend their time in<br />

hunting, shing or war; at home they smoke <strong>to</strong>bacco, and play a game with pieces<br />

<strong>of</strong> reeds, resembling our card playing. The old men knit nets, and make wooden<br />

bowls and ladles. Labour among the young men is uncommon, and nearly all the<br />

necessary labour is done by the females.<br />

Of their Religion, and whether they can be brought over <strong>to</strong> the<br />

Christian Faith.<br />

The natives are all heathen and without any religious devotions. Idols are neither<br />

known nor worshipped among them. When they take an oath they swear by the sun,<br />

which, they say, sees all things. They think much <strong>of</strong> the moon, and believe it has great<br />

inuence over vegetation. Although they know all the planets <strong>from</strong> the other stars,<br />

by appropriate names, still they pay no idolatrous worship <strong>to</strong> the same, yet by the<br />

planets and other signs they are somewhat weatherwise. The oering up <strong>of</strong> prayers,<br />

or the making <strong>of</strong> any distinction between days, or any matter <strong>of</strong> the kind, is unknown<br />

among them. They neither know or say any thing <strong>of</strong> God; but they possess great fear<br />

<strong>of</strong> the devil, who they believe causes diseases, and does them much injury. When<br />

they go on a hunting or shing excursion they usually cast a part <strong>of</strong> what is rst taken<br />

in<strong>to</strong> the re, without using any ceremony on the occasion, then saying “stay thou<br />

devil, eat thou that.” They love <strong>to</strong> hear usspeak <strong>of</strong> God and <strong>of</strong> our religion; and are<br />

very attentive and still during divine service and prayers, and apparently are inclined<br />

<strong>to</strong> devotion; but in truth they know nothing about it, and live without any religion,<br />

or without any inward or outward godly fear, nor do they know <strong>of</strong> any superstition<br />

or idolatry; they only follow the instilled laws <strong>of</strong> nature, therefore some suppose they<br />

can easily be brought <strong>to</strong> the knowledge and fear <strong>of</strong> God. Among some nations the<br />

word Sunday is known by the name <strong>of</strong> Kin<strong>to</strong>wen. The oldest among them say that<br />

in former times the knowledge and fear <strong>of</strong> God had been known among them, and<br />

they remark, that since they can neither read nor write, in process <strong>of</strong> time the Sunday<br />

will be forgotten, all knowledge <strong>of</strong> the same lost. Their old men, when we reason<br />

earnestly with them on the matter, seem <strong>to</strong> feel pensive or sorrowful, but manifest<br />

no other emotions or agitations—when we reprove them for bad conduct and reason<br />

with them on its impropriety, and say that there is a God in heaven above whom<br />

they oend, their common answer is—‘We do not know that God, we have never<br />

seen him, we know not who he is—if you know him and fear him, as you say you do,<br />

how does it then happen that so many thieves, drunkards, and evil-doers are found<br />

among you. Certainly that God will punish you severely, because he has warned you<br />

<strong>to</strong> beware <strong>of</strong> those deeds, which he has never done <strong>to</strong> us. We know nothing about<br />

it, and therefore we do not deserve such punishment.’ Very seldom do they adopt<br />

our religion, nor have there been any political measures taken for their conversion.<br />

When their children are young some <strong>of</strong> them are frequently taken in<strong>to</strong> our families<br />

for assistants, who are, according <strong>to</strong> opportunity, instructed in our religion, but as<br />

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