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Becoming America - An Exploration of American Literature from Precolonial to Post-Revolution, 2018a

Becoming America - An Exploration of American Literature from Precolonial to Post-Revolution, 2018a

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BECOMING AMERICA<br />

REVOLUTIONARY AND EARLY NATIONAL PERIOD LITERATURE<br />

fatality that attends all such eorts <strong>of</strong> perverted wisdom, perished there, at the feet<br />

<strong>of</strong> her father and Giovanni. Just at that moment Pr<strong>of</strong>essor Pietro Baglioni looked<br />

forth <strong>from</strong> the window, and called loudly, in a <strong>to</strong>ne <strong>of</strong> triumph mixed with horror,<br />

<strong>to</strong> the thunderstricken man <strong>of</strong> science,”Rappaccini! Rappaccini! and is THIS the<br />

upshot <strong>of</strong> your experiment!”<br />

4.13.6 Reading and Review Questions<br />

1. How, and <strong>to</strong> what eect, does Hawthorne mix the real and the fantastic<br />

in “My Kinsman, Major Molineux?” How, if at all, does this mixture<br />

compare with those in “Young Goodman Brown?” Why is this mixture in<br />

“Major Molineux” related <strong>to</strong> the <strong>America</strong>n <strong>Revolution</strong>?<br />

2. In “Young Goodman Brown,” why does Hawthorne place the s<strong>to</strong>ry’s<br />

setting in the Puritan past? What is he suggesting about the eect <strong>of</strong> this<br />

past on the <strong>America</strong>n consciousness or spirit?<br />

3. In “The Minister’s Black Veil,” is Hooper already estranged <strong>from</strong> his<br />

fellow humans when he dons the black veil, or does the veil cause this<br />

estrangement? Why? How do you know?<br />

4. How does the veil’s color connect Hooper’s experience with that <strong>of</strong> Young<br />

Goodman Brown? Why?<br />

5. What is the attitude <strong>to</strong>wards the intellect in “The Birth-Mark” and<br />

“Rappaccini’s Daughter?” Why? How do you know?<br />

4.14 HENRY WADSWORTH LONGFELLOW<br />

(1807–1882)<br />

Like his contemporary Alfred,<br />

Lord Tennyson (1809–1892), Henry<br />

Wadsworth Longfellow wedded sound<br />

and sense in epical poetry on the nation’s<br />

lore and his<strong>to</strong>ry. Unlike Tennyson,<br />

Longfellow drew not upon Arthurian<br />

legend but upon <strong>America</strong>n s<strong>to</strong>ries and<br />

legends. He wrote about Native <strong>America</strong>n<br />

lives, particularly that <strong>of</strong> the Ojibwe in<br />

The Song <strong>of</strong> Hiawatha (1855) and the<br />

Plymouth Colony in The Courtship <strong>of</strong><br />

Image 4.13 | Henry Wadsworth Longfellow<br />

Miles Standish (1858). The metrical Artist | Thomas Buchanan Read<br />

Source | Wikimedia Commons<br />

facility, exible rhyming, and romantic<br />

License | Public Domain<br />

characterizations in Longfellow’s poetry<br />

made his work immensely popular with readers in both <strong>America</strong> and England.<br />

However, he was dismissed by later generations for a time as overly traditional<br />

Page | 982

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