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Becoming America - An Exploration of American Literature from Precolonial to Post-Revolution, 2018a

Becoming America - An Exploration of American Literature from Precolonial to Post-Revolution, 2018a

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BECOMING AMERICA<br />

SEVENTEENTH CENTURY ENGLISH COLONIAL LITERATURE<br />

Sewall managed Bos<strong>to</strong>n’s printing press and served as deputy <strong>of</strong> the General<br />

Court in 1683 and as member <strong>of</strong> the Council <strong>from</strong> 1684 <strong>to</strong> 1686. He helped negotiate<br />

a res<strong>to</strong>ration <strong>of</strong> the Massachusetts Charter, causing him <strong>to</strong> stay in England almost<br />

a full year. A new Charter was granted in 1692; it named Sewall as member <strong>of</strong> the<br />

Council, a position he held for thirty-three years. Also in 1692, he was appointed<br />

justice <strong>of</strong> the Superior Court; he eventually rose <strong>to</strong> be chief justice <strong>of</strong> Massachusetts<br />

(1718–1728).<br />

Sir William Phips (1651–1695), the new governor <strong>of</strong> Massachusetts, placed<br />

Sewall as one <strong>of</strong> the three judges at the Salem witch trials (1692–1693) that<br />

condemned twelve people <strong>to</strong> death, eleven by hanging and one by pressing. Four<br />

years later, Sewall became the only one <strong>of</strong> these three judges <strong>to</strong> recant his judgment.<br />

In 1700, he published what is thought <strong>to</strong> be the rst <strong>America</strong>n antislavery tract:<br />

The Selling <strong>of</strong> Joseph: A Memorial. Its title derives <strong>from</strong> the Biblical account <strong>of</strong><br />

Joseph being sold in<strong>to</strong> slavery in Egypt by his own brothers. The title speaks <strong>to</strong><br />

Sewall’s view that God’s covenant with Adam and Eve gave all their “heirs” liberty.<br />

He countered arguments claiming blacks’ descent <strong>from</strong> Noah’s cursed son Ham—<br />

condemned <strong>to</strong> be slave <strong>to</strong> his brothers—and pointed <strong>to</strong> the Bible’s prohibition<br />

against kidnapping, an act by which most blacks were enslaved. Sewall maintained<br />

his views against slavery in the Bos<strong>to</strong>n News-Letter (June 12, 1706) and expanded<br />

upon them in his Diary. This Diary, which he kept <strong>from</strong> 1673 <strong>to</strong> 1729, was not<br />

published until 1787.<br />

Image 2.12 | Slaves working in 17th-century Virginia<br />

Artist | Unknown<br />

Source | Wikimedia Commons<br />

License | Public Domain<br />

Page | 271

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