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Becoming America - An Exploration of American Literature from Precolonial to Post-Revolution, 2018a

Becoming America - An Exploration of American Literature from Precolonial to Post-Revolution, 2018a

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BECOMING AMERICA<br />

SEVENTEENTH CENTURY ENGLISH COLONIAL LITERATURE<br />

4. In “To My Dear and Loving Husband,” what conventions and tropes<br />

<strong>of</strong>ten used in the sonnet form does Bradstreet use? What, if anything, is<br />

unconventional in her using them? Why?<br />

5. How does Bradstreet console herself for such losses and suering as the<br />

deaths <strong>of</strong> her grandchildren and the burning <strong>of</strong> her house? How, if at all,<br />

does her religious faith support her as a woman?<br />

2.8 MICHAEL WIGGLESWORTH<br />

(1631–1705)<br />

Michael Wigglesworth’s parents, Edward<br />

and Esther Wigglesworth, brought him with<br />

them when they emigrated <strong>to</strong> the <strong>America</strong>n<br />

colonies in 1683. Wigglesworth was educated<br />

in <strong>America</strong>, rst at home under the tutelage<br />

<strong>of</strong> Ezekiel Cheever (1514–1708), then at<br />

Harvard. In 1652, he earned his MA <strong>from</strong><br />

Harvard and remained there as lecturer.<br />

After his graduation, Wigglesworth also<br />

began preaching; he ultimately became an<br />

ordained minister at Malden, Massachusetts<br />

in 1656. Chronic illness curtailed his ministry<br />

activities, ministry that he nevertheless<br />

maintained through his writing. His The<br />

Day <strong>of</strong> Doom: Or, A Description <strong>of</strong> the Great<br />

and Last Judgment, with a Short Discourse<br />

about Eternity (1662) is a didactic religious<br />

poem, exhorting his parishioners <strong>to</strong> adhere<br />

<strong>to</strong> true Puritan doctrines and ideals. Its<br />

publication coincided with the controversy<br />

over church membership, later resolved in<br />

Image 2.4 | First Edition <strong>of</strong> The Day<br />

<strong>of</strong> Doom<br />

Author | Michael Wigglesworth<br />

Source | Wikimedia Commons<br />

License | Public Domain<br />

what became known as the Half-Way Covenant, allowing church membership<br />

without conversion testimony. The Covenant intended <strong>to</strong> bring colonists <strong>to</strong> the<br />

fervid faith held by rst-generation settlers. This his<strong>to</strong>rical context may help<br />

explain the purpose <strong>of</strong> Wigglesworth’s work.<br />

Its eectiveness as a didactic piece appears in its extraordinary popularity<br />

(selling over 1,800 copies) and its being used <strong>to</strong> teach children Puritan theology.<br />

Its 224 eight-line stanzas—all with striking details and <strong>of</strong>ten terrifying images—<br />

arrest the attention <strong>of</strong> wandering minds and souls threatening <strong>to</strong> fall in<strong>to</strong> sins <strong>of</strong><br />

omission and commission, souls that may repent <strong>to</strong>o late before the inevitable<br />

judgment day. Its stanzaic lines alternate between eight and six syllables; with<br />

internal rhymes in the eight-syllable lines, and end rhymes in alternating pairs<br />

Page | 184

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