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Becoming America - An Exploration of American Literature from Precolonial to Post-Revolution, 2018a

Becoming America - An Exploration of American Literature from Precolonial to Post-Revolution, 2018a

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BECOMING AMERICA<br />

REVOLUTIONARY AND EARLY NATIONAL PERIOD LITERATURE<br />

this I pray with the eyes <strong>of</strong> sympathy; with a tender sorrow, pity the lot <strong>of</strong> those<br />

whom you once called your friends; who were once surrounded with plenty, ease,<br />

and perfect security; but who now expect every night <strong>to</strong> be their last, and who are<br />

as wretched as criminals under an impending sentence <strong>of</strong> the law.<br />

As a member <strong>of</strong> a large society which extends <strong>to</strong> many parts <strong>of</strong> the world,<br />

my connection with it is <strong>to</strong>o distant <strong>to</strong> be as strong as that which binds me <strong>to</strong><br />

the inferior division in the midst <strong>of</strong> which I live. I am <strong>to</strong>ld that the great nation,<br />

<strong>of</strong> which we are a part, is just, wise, and free, beyond any other on earth, within<br />

its own insular boundaries; but not always so <strong>to</strong> its distant conquests: I shall<br />

not repeat all I have heard, because I cannot believe half <strong>of</strong> it. As a citizen <strong>of</strong> a<br />

smaller society, I nd that any kind <strong>of</strong> opposition <strong>to</strong> its now prevailing sentiments,<br />

immediately begets hatred: how easily do men pass <strong>from</strong> loving, <strong>to</strong> hating and<br />

cursing one another! I am a lover <strong>of</strong> peace, what must I do? I am divided between<br />

the respect I feel for the ancient connection, and the fear <strong>of</strong> innovations, with the<br />

consequence <strong>of</strong> which I am not well acquainted; as they are embraced by my own<br />

countrymen. I am conscious that I was happy before this unfortunate <strong>Revolution</strong>.<br />

I feel that I am no longer so; therefore I regret the change. This is the only mode<br />

<strong>of</strong> reasoning adapted <strong>to</strong> persons in my situation. If I attach myself <strong>to</strong> the Mother<br />

Country, which is 3000 miles <strong>from</strong> me, I become what is called an enemy <strong>to</strong><br />

my own region; if I follow the rest <strong>of</strong> my countrymen, I become opposed <strong>to</strong> our<br />

ancient masters: both extremes appear equally dangerous <strong>to</strong> a person <strong>of</strong> so little<br />

weight and consequence as I am, whose energy and example are <strong>of</strong> no avail. As<br />

<strong>to</strong> the argument on which the dispute is founded, I know little about it. Much has<br />

been said and written on both sides, but who has a judgment capacious and clear<br />

enough <strong>to</strong> decide? The great moving principles which actuate both parties are<br />

much hid <strong>from</strong> vulgar eyes, like mine; nothing but the plausible and the probable<br />

are oered <strong>to</strong> our contemplation.<br />

The innocent class are always the victim <strong>of</strong> the few; they are in all countries<br />

and at all times the inferior agents, on which the popular phan<strong>to</strong>m is erected; they<br />

clamour, and must <strong>to</strong>il, and bleed, and are always sure <strong>of</strong> meeting with oppression<br />

and rebuke. It is for the sake <strong>of</strong> the great leaders on both sides, that so much<br />

blood must be spilt; that <strong>of</strong> the people is counted as nothing. Great events are not<br />

achieved for us, though it is by us that they are principally accomplished; by the<br />

arms, the sweat, the lives <strong>of</strong> the people. Books tell me so much that they inform me<br />

<strong>of</strong> nothing. Sophistry, the bane <strong>of</strong> freemen, launches forth in all her deceiving attire!<br />

After all, most men reason <strong>from</strong> passions; and shall such an ignorant individual as<br />

I am decide, and say this side is right, that side is wrong? Sentiment and feeling are<br />

the only guides I know. Alas, how should I unravel an argument, in which reason<br />

herself hath given way <strong>to</strong> brutality and bloodshed! What then must I do? I ask the<br />

wisest lawyers, the ablest casuists, the warmest patriots; for I mean honestly. Great<br />

Source <strong>of</strong> wisdom! inspire me with light sucient <strong>to</strong> guide my benighted steps out<br />

<strong>of</strong> this intricate maze! Shall I discard all my ancient principles, shall I renounce that<br />

name, that nation which I held once so respectable? I feel the powerful attraction;<br />

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