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Becoming America - An Exploration of American Literature from Precolonial to Post-Revolution, 2018a

Becoming America - An Exploration of American Literature from Precolonial to Post-Revolution, 2018a

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BECOMING AMERICA<br />

PRE- AND EARLY COLONIAL LITERATURE<br />

BOOK III<br />

Chapter V<br />

Arrival <strong>of</strong> the author at Quebec, where he made his place <strong>of</strong> abode. Habits <strong>of</strong> the<br />

savages <strong>of</strong> that country.<br />

From the Island <strong>of</strong> Orleans <strong>to</strong> Quebec it is one league. When I arrived there<br />

on July 3, I looked for a suitable place for our buildings, but I could not nd any<br />

more convenient or better situated than the point <strong>of</strong> Quebec, so called by the<br />

savages, which is lled with nut trees and vines. I immediately employed some <strong>of</strong><br />

our workmen in cutting them down, in order <strong>to</strong> put our buildings there. Some I set<br />

<strong>to</strong> sawing boards, some <strong>to</strong> digging a cellar and making ditches, and others I sent<br />

<strong>to</strong> Tadoussac with the boat <strong>to</strong> get our supplies. The rst thing that we made was<br />

the s<strong>to</strong>rehouse in which <strong>to</strong> put our provisions under cover, which was promptly<br />

nished through the diligence <strong>of</strong> each one and the care that I had <strong>of</strong> it. Near this<br />

place is a pleasant river, where formerly Jacques Cartier passed the winter.<br />

While the ship-carpenters, the woodsawers and other workmen, worked on<br />

our lodging I set all the others at clearing the land about the building, in order <strong>to</strong><br />

make the garden-plots in which <strong>to</strong> sow grain and seeds, <strong>to</strong> see how they would all<br />

turn out, for the soil appeared very good.<br />

Meanwhile a great many savages were in cabins near us, shing for eels, which<br />

begin <strong>to</strong> come about September 15 and go away on Oc<strong>to</strong>ber 15. At this time all the<br />

savages live on this manna and dry enough <strong>of</strong> it <strong>to</strong> last through the winter <strong>to</strong> the<br />

month <strong>of</strong> February, when the snow is about two and a half feet deep, or three at the<br />

most. <strong>An</strong>d when the eels and other things that they collect have been prepared they<br />

go <strong>to</strong> hunt the beaver, which they do until the beginning <strong>of</strong> January. They were not<br />

very successful in the beaver hunt, for the water was <strong>to</strong>o high and the rivers had<br />

overowed, as they <strong>to</strong>ld us. When their eels give out they have recourse <strong>to</strong> hunting<br />

the elk and other wild beasts, which they can nd, while waiting for the spring. At<br />

that time I was able <strong>to</strong> supply them with several things. I made a special study <strong>of</strong><br />

their cus<strong>to</strong>ms.<br />

All these people are so much in want that sometimes they are driven <strong>to</strong> live<br />

on certain kinds <strong>of</strong> shellsh and <strong>to</strong> eat their dogs and the skins with which they<br />

protect themselves against the cold. If some one should show them how <strong>to</strong> live and<br />

teach them how <strong>to</strong> till the soil, and other things, they would learn very easily, for<br />

there are a good many <strong>of</strong> them who have good judgment and reply intelligently <strong>to</strong><br />

what is asked <strong>of</strong> them. There is an evil tendency among them <strong>to</strong> be revengeful, and<br />

<strong>to</strong> be great liars, and one cannot rely upon them, except with caution and when one<br />

is armed. They make promises enough, but keep few <strong>of</strong> them, most <strong>of</strong> them being<br />

without law, as far as I could see, and, besides, full <strong>of</strong> false beliefs. I asked them<br />

what ceremonies they employed in praying <strong>to</strong> their god; they <strong>to</strong>ld me that they<br />

made use <strong>of</strong> none, except that each prayed in his heart as he wished. This is why<br />

they have no law, and do not know what it is <strong>to</strong> worship God and pray <strong>to</strong> Him, but<br />

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