06.09.2021 Views

Becoming America - An Exploration of American Literature from Precolonial to Post-Revolution, 2018a

Becoming America - An Exploration of American Literature from Precolonial to Post-Revolution, 2018a

Becoming America - An Exploration of American Literature from Precolonial to Post-Revolution, 2018a

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

BECOMING AMERICA<br />

REVOLUTIONARY AND EARLY NATIONAL PERIOD LITERATURE<br />

5. In Chapter XLI, what ironies, if any, does Jacobs note in her situation <strong>of</strong><br />

having <strong>to</strong> be sold in order <strong>to</strong> be free? How do <strong>America</strong>’s laws contribute<br />

<strong>to</strong> the irony? How do <strong>America</strong>’s laws contribute <strong>to</strong> the ironies <strong>of</strong> the<br />

Dodges’ economic problems and the “value” in which they hold Jacobs?<br />

4.21 HENRY DAVID THOREAU<br />

(1817–1862)<br />

Henry David Thoreau sought <strong>to</strong> live<br />

an essentialist life, one devoid <strong>of</strong> the<br />

unnatural excrescences loaded upon<br />

individuals by society and societal<br />

institutions. By realizing self-unity and<br />

being true <strong>to</strong> his individual self, he<br />

sought <strong>to</strong> realize his true selfhood as an<br />

organically-rendered microcosm <strong>of</strong> the<br />

macrocosm that is the world in nature.<br />

For Thoreau, nature has subjective<br />

value and meaning and shapes not only<br />

the body but also the mind and spirit.<br />

When such external institutions as the<br />

church and the government divert the<br />

individual <strong>from</strong> the overarching unity<br />

<strong>of</strong> themselves and nature, then Thoreau<br />

thought the individual should prefer Image 4.19 | Henry David Thoreau<br />

Pho<strong>to</strong>grapher | Unknown<br />

integrity over conformity.<br />

Source | Wikimedia Commons<br />

Thoreau distills philosophical<br />

License | Public Domain<br />

thought—such as Transcendentalism—<br />

and objective, sensory, scientic collection <strong>of</strong> concrete facts—such as Darwin<br />

claimed as his methodology—in<strong>to</strong> a unique expression <strong>of</strong> integration: <strong>of</strong> self with<br />

nature, <strong>of</strong> self with culture, <strong>of</strong> culture with nature. He expressed these views both<br />

lyrically and plainly in the two books published during his lifetime—A Week on<br />

the Concord and Merrimack Rivers (1848) and Walden, or Life in the Woods<br />

(1854)—in the lectures he gave <strong>from</strong> Bos<strong>to</strong>n <strong>to</strong> Bangor, Maine; in his published<br />

essays, including “Resistance <strong>to</strong> Civil Government” (1849) (later retitled “Civil<br />

Disobedience”); and in the personal journals he started at Emerson’s urging, kept<br />

throughout his life, and that lled twenty volumes when published after his death.<br />

The actions <strong>of</strong> his life, though not apparently earth-shaking, reect Thoreau’s<br />

self-integrity. He was born in Concord, Massachusetts, <strong>to</strong> John Thoreau and<br />

Cynthia Dunbar. His father made a meager living as a s<strong>to</strong>re-keeper before<br />

manufacturing lead pencils. Thoreau and his brother John attended the Concord<br />

Academy. Thoreau’s devotion <strong>to</strong> reading made him the strongest family candidate<br />

Page | 1169

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!