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Becoming America - An Exploration of American Literature from Precolonial to Post-Revolution, 2018a

Becoming America - An Exploration of American Literature from Precolonial to Post-Revolution, 2018a

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BECOMING AMERICA<br />

REVOLUTIONARY AND EARLY NATIONAL PERIOD LITERATURE<br />

4.18 HARRIET BEECHER STOWE<br />

(1811–1886)<br />

Harriet Beecher S<strong>to</strong>we was born in<strong>to</strong><br />

a severe Calvinist household in Litcheld,<br />

Connecticut. From there, she moved<br />

<strong>to</strong> Hartford <strong>to</strong> live with her older sister<br />

Catherine, the founder <strong>of</strong> the Hartford<br />

Female Seminary. After completing<br />

her education at the Seminary, Harriet<br />

became one <strong>of</strong> its teachers until 1832,<br />

when she moved <strong>to</strong> Cincinnati, Ohio,<br />

where her father Lyman Beecher<br />

(1775–1863) was made president <strong>of</strong> the<br />

Lane Theological Seminary. He later<br />

lost a number <strong>of</strong> students who left the<br />

seminary <strong>to</strong> protest Lyman’s conservative<br />

position on Abolition, as evidenced in<br />

his supporting the colonization <strong>of</strong> free<br />

black slaves in Africa. S<strong>to</strong>we’s brother<br />

Henry Ward Beecher (1813–1887)<br />

began his inuential preaching career<br />

Image 4.16 | Harriet Beecher S<strong>to</strong>we<br />

in Cincinnati, supporting women’s Pho<strong>to</strong>grapher | Unknown<br />

Source | Wikimedia Commons<br />

surage and condemning slavery. S<strong>to</strong>we<br />

License | Public Domain<br />

began her writing career, in this border<br />

state, where she experienced rst-hand the rising tensions over the slavery issue.<br />

In 1836, S<strong>to</strong>we married Calvin S<strong>to</strong>we (1802–1886), one <strong>of</strong> the pr<strong>of</strong>essors at<br />

Lane Theological Seminary, and bore eight children. S<strong>to</strong>we sold s<strong>to</strong>ries <strong>to</strong> augment<br />

their income. The Mayower, a collection <strong>of</strong> these s<strong>to</strong>ries, was published 1843.<br />

She also opposed slavery in “Immediate Emancipation—A Sketch” published in<br />

1845. The same year as the passage <strong>of</strong> the Fugitive Slave Act <strong>of</strong> 1850, she and her<br />

husband moved <strong>to</strong> Maine, where Calvin S<strong>to</strong>we taught at Bowdoin College.<br />

There, at the prompting <strong>of</strong> a vision <strong>from</strong> God, S<strong>to</strong>we wrote the book that made<br />

her famous, Uncle Tom’s Cabin. It ran <strong>from</strong> 1851 <strong>to</strong> 1852 as a serial in The National<br />

Era, an Abolitionist newspaper. When Uncle Tom’s Cabin was published in book<br />

form in 1852, it sold over 300,000 copies. It eventually sold in the millions, was<br />

performed as a stage drama, and was translated in<strong>to</strong> several languages. S<strong>to</strong>we<br />

became a celebrated gure in <strong>America</strong> and Europe. The impact this book had on<br />

<strong>America</strong>n his<strong>to</strong>ry was summed up by Abraham Lincoln who, upon rst meeting<br />

S<strong>to</strong>we, said, “So this is the little lady who made this big war.” S<strong>to</strong>we had hoped <strong>to</strong><br />

convert true Christian hearts <strong>to</strong>wards a voluntary aversion <strong>of</strong> slavery through her<br />

sympathetic depiction <strong>of</strong> the suering and cruelties slaves endured.<br />

Page | 1082

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