Becoming America - An Exploration of American Literature from Precolonial to Post-Revolution, 2018a

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BECOMING AMERICA SEVENTEENTH CENTURY ENGLISH COLONIAL LITERATURE Their Government is Monarchical, and Successive, and ever od the Mothers (the surest) side, to prevent a Spurious Issue. The Dista (as in France) is excluded the Regal Inheritance. Their Princes are Powerful, yet do nothing without the Concurrence of their Senate, or Councils, consisting chiey of Old, but mixt with Young Men; slow and deliberate, (Spaniard-like) in resolving, naturally wise, and hardly to be out-witted. Their Punishments are Pecuniary. Murder may be aton’d for by Feasts and Presents, in Proportion to the Quality of the Oence, Person, or Sex injur’d: for if a Woman be kill’d, the Mulct is double, because she brings forth Children. They seldom quarel when Sober, and if Boozy, (which of late they are more apt to be, having learn’d to drink, a little too much Rum of the Christians, to their shame) they readily pardon it, alledging the Liquor is Criminal not the Man. The way of Worship the Sweeds use in this COuntrey, is the Lutheran; the English have four sorts of Assemblies or Religious Meetings here: as rst, The Church of England, who built a very ne Church in the City of Philadelphia in the Year 1695. Secondly, the Anabaptists: Thirdly, the Presbyterians, and two sorts of Quakers (of all the most numerous by much) one Part held with George Keith; but whether both Parties will joyn together again in one I cannot tell, for that Gentleman hath alter’d his Judgement since he came to England, concerning his Church-Orders in Pensilvania, by telling and shewing them Precepts that were lawful in the time of the Law, but forbidden under the Gospel to pay Tithes, or Ministers to Preach for Hire, &c. As also to sprinkle Infants; and he tells the Presbyterian Minister, That he must go to the Pope of Rome for his Call, for he had no Scripture for it, and that Water-Baptism and the Outward Supper are not of the nature of the Everlasting Gospel; nor essential parts of it, see his Truth Advanced page 173. He gives likewise a strict Charge concerning plain Language and plain Habit, and that they should not be concern’d in the compelling part of the Worldly Government, and that they should let their Negroes at Liberty after some reasonable time of Service; likewise, they they should not take the Advantage of the Law against one another, as to procure them any Corporeal Punishment: These Orders he tells his Followers, would make Distinction between them and Jews and moral heathens, this was in the Year 1693. in Pensilvania: But now the Year 1697. since he came to England, his Judgement is chang’d, for he tells his Disciples, that Water-Baptism is come in the room of Circumcision; and by so doing, they would distinguish themselves from either Jews, Pagans, or Moral Heathens: He keeps his Meeting once a Week at Turners-Hall in Fill-Pot-Lane, London, on Sundays in the Afternoon; he begins between Two and Three of the Clock and commonly ends between Four and Five. Friendly Reader, by this thou mayst see how wavering and mutable Men of great Outward Learning are, if the Truth of this be by an Body question’d, let them look in the Creed, and the Paper against Christians being concern’d in Worldly Government, and the Paper concerning Negroes, that was given forth by the Appointment of the Meeting held by George Keith at Philip James’s House in the City of Philadelphia, in Pensilvania; and his Letter also in Mary-Land against Page | 288
BECOMING AMERICA SEVENTEENTH CENTURY ENGLISH COLONIAL LITERATURE the Presbysterian Catechism, Printed at Boston in New-England in 1695. with the Answer to it bound up together in one Book and in Truth Advanced, page 173. And for what relates to hime since in England, let them look into the Quaker Arguments Refuted, Concerning Water-Baptism and the Lord’s Supper, page 70. And now Reader, I shall take my leave of thee, recommending thee with my own self to the Directions of the Spirit of God in our Conscience, and that will agree with all the Holy Scriptures in its right place; and when we nd our selves so, we have no need to take any Thought or Care what any Body shall say of us. 2.12.2 Reading and Review Questions 1. Compare Gabriel Thomas’s conjectures regarding the roots of American Indians with those of Adriaen van der Donck’s. From what value base is Thomas functioning? How do you know? 2. Why does Thomas dismiss the claims to possession of previous colonizers, including the Dutch and the Swedes, due to their having made no improvements to the land? What does he mean by improvements? How do you know? What does William Penn’s followers’ being industrious suggest about their characters and rights? 3. What’s the eect of Thomas’s grouping “negroes” among such bartered goods as rum, sugar, molasses, silver, salt, wine, linen, and household goods? What is suggested by this reference to negroes? Why? 4. According to Thomas, why do women receive unusually high wages in Pennsylvania? What’s his attitude to their “exorbitant” wages? How do you know? 2.13 JOHN NORRIS (unknown) Very little is known about John Norris that is not derived from his 1712 pamphlet, Protable Advice for Rich and Poor. This pamphlet encouraged poor Englishmen to establish small farms in the colonial South where they could gain independent subsistence. He particularly encouraged tradesmen who could not make their living in England to reap “prot and delight” in what is now South Carolina. His pamphlet addressed possible causes for reluctance to settle in South Carolina, including the fear that “English people, and others” would be enslaved when they entered the colonies. 2.13.1 From (1712) http://nationalhumanitiescenter.org/pds/becomingamer/growth/text1/ carolinarandolphnorris.pdf Page | 289
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B E C O M I N G AMERICA An Explorat
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TABLE OF C ONTENTS PART ONE: PRE- A
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Becoming America - An Exploration of American Literature from Precolonial to Post-Revolution, 2018a

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