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Becoming America - An Exploration of American Literature from Precolonial to Post-Revolution, 2018a

Becoming America - An Exploration of American Literature from Precolonial to Post-Revolution, 2018a

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BECOMING AMERICA<br />

REVOLUTIONARY AND EARLY NATIONAL PERIOD LITERATURE<br />

3.12 JUDITH SARGENT MURRAY<br />

(1751–1820)<br />

Hailing <strong>from</strong> a wealthy sea merchant<br />

family, Judith Sargent Murray received<br />

an education unusual for women <strong>of</strong> her<br />

era. Along with her brother Winslow,<br />

Murray was tu<strong>to</strong>red by a clergyman in<br />

classical languages and mathematics.<br />

Like women <strong>of</strong> her era, though, she<br />

endured the joys and vicissitudes <strong>of</strong><br />

marriage and childbirth. She married<br />

her rst husband, Captain John Stevens,<br />

in 1769. A sailor who traded goods,<br />

Stevens suered economic catastrophes<br />

<strong>from</strong> the <strong>Revolution</strong>ary War and died<br />

a deb<strong>to</strong>r in the West Indies. Murray’s<br />

second marriage, <strong>to</strong> the Reverend John<br />

Murray (1741–1815), proved a spiritual<br />

and intellectual partnership <strong>to</strong> which<br />

Image 3.18 | Judith Sargent Murray<br />

she remained devoted even after his Artist | John Single<strong>to</strong>n Copley<br />

Source | Wikimedia Commons<br />

death. They had two children, with only<br />

License | Public Domain<br />

a daughter surviving infancy.<br />

Unlike women <strong>of</strong> her era, Murray wrote and published a number <strong>of</strong> works,<br />

including poems, essays, and plays. Her later writing activities remained primarily<br />

within the relative position <strong>of</strong> wife, as she edited her husband John Murray’s<br />

letters, sermons, and au<strong>to</strong>biography. Yet her more enduring and inuential<br />

writing uniquely focused on women as individuals with claim <strong>to</strong> rights equal<br />

<strong>to</strong> that <strong>of</strong> men. With logic, scientic method, and wit, Murray targeted societal<br />

constructs that both assumed and imposed on women their “inferiority,” adversely<br />

aecting their spiritual and mental well-being. Murray advocated equal education<br />

as an important means <strong>to</strong> correcting these wrongs. She also <strong>to</strong>ok conviction <strong>from</strong><br />

her universalist faith through which she advocated the need for women <strong>to</strong> hold<br />

themselves in reverence.<br />

The Gleaner (1798) proved <strong>to</strong> be her most protable work. She used various<br />

pseudonyms for her writing, including the male pseudonym <strong>of</strong> Vigilius, or the<br />

Gleaner, <strong>from</strong> which the title <strong>of</strong> this collection derived. At its conclusion, Murray<br />

put aside this pseudonym and presented her true self <strong>to</strong> her readers, pointing <strong>to</strong><br />

gender biases when she explained her “deception” as due <strong>to</strong> her doubts <strong>of</strong> her works<br />

being taken seriously if known <strong>from</strong> the start as written by a woman. In 1820, she<br />

died in Natchez, Mississippi, in her daughter’s home.<br />

Page | 557

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