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Becoming America - An Exploration of American Literature from Precolonial to Post-Revolution, 2018a

Becoming America - An Exploration of American Literature from Precolonial to Post-Revolution, 2018a

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BECOMING AMERICA<br />

REVOLUTIONARY AND EARLY NATIONAL PERIOD LITERATURE<br />

4. How does the unnamed narra<strong>to</strong>r <strong>of</strong> “Bartleby, the Scrivener” fail<br />

Bartleby? Does his failure leave the narra<strong>to</strong>r unredeemable? How might<br />

the narra<strong>to</strong>r’s treatment <strong>of</strong> and relation <strong>to</strong> Bartleby connect with the<br />

(possible) meaning <strong>of</strong> the Dead Letter Oce?<br />

4.24 WALT WHITMAN<br />

(1819 – 1892)<br />

The following content originally appeared in Writing the Nation: A Concise<br />

Introduction <strong>to</strong> <strong>America</strong>n <strong>Literature</strong> 1865 <strong>to</strong> Present by the University System <strong>of</strong><br />

Georgia, and is used in accordance <strong>to</strong> license CC BY-SA 4.0.<br />

The second <strong>of</strong> nine children and<br />

born in 1819 <strong>to</strong> a Long Island farmer and<br />

carpenter, Walt Whitman is both the<br />

journeyman poet <strong>of</strong> <strong>America</strong>n-ness and<br />

its champion. A journalist and newspaper<br />

edi<strong>to</strong>r throughout his life, Whitman<br />

worked as a law clerk, a schoolteacher,<br />

a printer, a civil servant, and a hospital<br />

aide, but he was always writing; <strong>from</strong> his<br />

teenage years until his death, his byline<br />

was on constant view. Contemporary<br />

reports suggest that Whitman was an<br />

industrious worker but that he was <strong>of</strong>ten<br />

accused <strong>of</strong> idleness because his habit <strong>of</strong><br />

long midday walks contrasted sharply<br />

with nineteenth-century attitudes<br />

<strong>to</strong>ward work. In “Song <strong>of</strong> Myself,”<br />

Whitman addressed these critics directly<br />

by writing, “I loafe and invite my soul,/<br />

I lean and loafe at my ease observing<br />

Image 4.22 | Walt Whitman<br />

a spear <strong>of</strong> summer grass” (4—5). For Pho<strong>to</strong>grapher | G. Frank E. Pearsall<br />

Source | Wikimedia Commons<br />

Whitman, <strong>to</strong>o much industry dulled the<br />

License | Public Domain<br />

ability <strong>to</strong> celebrate the ordinary. In the<br />

preface <strong>to</strong> the rst edition <strong>of</strong> Leaves <strong>of</strong> Grass in 1855, Whitman expounds on his<br />

love for the common: “Other states indicate themselves in their deputies . . . but<br />

the genius <strong>of</strong> the United States is not best or most in its executives or legisla<strong>to</strong>rs,<br />

nor in its ambassadors or authors or colleges or churches or parlors, nor even in its<br />

newspapers or inven<strong>to</strong>rs . . . but always most in the common people.” Whitman’s<br />

love for the common people that he encountered and observed in the urban centers<br />

<strong>of</strong> the north is expressed in all <strong>of</strong> his poetry; if his British contemporary Alfred Lord<br />

Tennyson is the national poet <strong>of</strong> mourning, then Whitman is the national poet <strong>of</strong><br />

celebration.<br />

Page | 1422

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