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Becoming America - An Exploration of American Literature from Precolonial to Post-Revolution, 2018a

Becoming America - An Exploration of American Literature from Precolonial to Post-Revolution, 2018a

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BECOMING AMERICA<br />

REVOLUTIONARY AND EARLY NATIONAL PERIOD LITERATURE<br />

as a most signal instance <strong>of</strong> this, that an intimate friend <strong>of</strong> the other sex said in a<br />

fervent moment, that I deserved in some star <strong>to</strong> be a man. <strong>An</strong>other used as highest<br />

praise, in speaking <strong>of</strong> a character in literature, the words “a manly woman.”<br />

It is well known that <strong>of</strong> every strong woman they say she has a masculine mind.<br />

This by no means argues a willing want <strong>of</strong> generosity <strong>to</strong>wards woman. Man is<br />

as generous <strong>to</strong>wards her, as he knows how <strong>to</strong> be.<br />

Wherever she has herself arisen in national or private his<strong>to</strong>ry, and nobly shone<br />

forth in any ideal <strong>of</strong> excellence, men have received her, not only willingly, but with<br />

triumph. Their encomiums indeed are always in some sense mortifying, they show<br />

<strong>to</strong>o much surprise.<br />

In every-day life the feelings <strong>of</strong> the many are stained with vanity. Each wishes<br />

<strong>to</strong> be lord in a little world, <strong>to</strong> be superior at least over one; and he does not feel<br />

strong enough <strong>to</strong> retain a life-long ascendant over a strong nature. Only a Brutus<br />

would rejoice in a Portia. Only Theseus could conquer before he wed the Amazonian<br />

Queen. Hercules wished rather <strong>to</strong> rest <strong>from</strong> his labors with Dejanira, and received<br />

the poisoned robe, as a t guerdon. The tale should be interpreted <strong>to</strong> all those who<br />

seek repose with the weak.<br />

But not only is man vain and fond <strong>of</strong> power, but the same want <strong>of</strong> development,<br />

which thus aects him morally in the intellect, prevents his discerning the destiny<br />

<strong>of</strong> woman. The boy wants no woman, but only a girl <strong>to</strong> play ball with him, and mark<br />

his pocket handkerchief.<br />

Thus in Schiller’s Dignity <strong>of</strong> Woman, beautiful as the poem is, there is no<br />

“grave and perfect man,” but only a great boy <strong>to</strong> be s<strong>of</strong>tened and restrained by the<br />

inuence <strong>of</strong> girls. Poets, the elder brothers <strong>of</strong> their race, have usually seen further;<br />

but what can you expect <strong>of</strong> every-day men, if Schiller was not more prophetic as <strong>to</strong><br />

what women must be! Even with Richter one foremost thought about a wife was<br />

that she would “cook him something good.”<br />

The sexes should not only correspond <strong>to</strong> and appreciate one another, but<br />

prophesy <strong>to</strong> one another. In individual instances this happens. Two persons love<br />

in one another the future good which they aid one another <strong>to</strong> unfold. This is very<br />

imperfectly done as yet in the general life. Man has gone but little way, now he is<br />

waiting <strong>to</strong> see whether woman can keep step with him, but instead <strong>of</strong> calling out<br />

like a good brother; You can do it if you only think so, or impersonally; <strong>An</strong>y one<br />

can do what he tries <strong>to</strong> do, he <strong>of</strong>ten discourages with school-boy brag; Girls can’t<br />

do that, girls can’t play ball. But let any one defy their taunts, break through, and<br />

be brave and secure, they rend the air with shouts.<br />

No! man is not willingly ungenerous. He wants faith and love, because he is<br />

not yet himself an elevated being. He cries with sneering skepticism; Give us a<br />

sign. But if the sign appears, his eyes glisten, and he oers not merely approval,<br />

but homage.<br />

The severe nation which taught that the happiness <strong>of</strong> the race was forfeited<br />

through the fault <strong>of</strong> a woman, and showed its thought <strong>of</strong> what sort <strong>of</strong> regard man<br />

owed her, by making him accuse her on the rst question <strong>to</strong> his God, who gave her<br />

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