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Becoming America - An Exploration of American Literature from Precolonial to Post-Revolution, 2018a

Becoming America - An Exploration of American Literature from Precolonial to Post-Revolution, 2018a

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BECOMING AMERICA<br />

REVOLUTIONARY AND EARLY NATIONAL PERIOD LITERATURE<br />

on the doctrines <strong>of</strong> the Roman church; but my convictions were easily subdued<br />

by a new species <strong>of</strong> argumentation, and, in a short time, I reverted <strong>to</strong> my ancient<br />

disbelief, so that, if an exterior conformity <strong>to</strong> the rights <strong>of</strong> Spain were requisite <strong>to</strong><br />

the attainment <strong>of</strong> my purpose, that conformity must be dissembled.<br />

My moral principles had hither<strong>to</strong> been vague and unsettled. My circumstances<br />

had led me <strong>to</strong> the frequent practice <strong>of</strong> insincerity; but my transgressions as<br />

they were slight and transient, did not much excite my previous reections, or<br />

subsequent remorse. My deviations, however, though rendered easy by habit, were<br />

by no means sanctioned by my principles. Now an imposture, more pr<strong>of</strong>ound and<br />

deliberate, was projected; and I could not hope <strong>to</strong> perform well my part, unless<br />

steadfastly and thoroughly persuaded <strong>of</strong> its rectitude.<br />

My friend was the eulogist <strong>of</strong> sincerity. He delighted <strong>to</strong> trace its inuence on the<br />

happiness <strong>of</strong> mankind; and proved that nothing but the universal practice <strong>of</strong> this<br />

virtue was necessary <strong>to</strong> the perfection <strong>of</strong> human society. His doctrine was splendid<br />

and beautiful. To detect its imperfections was no easy task; <strong>to</strong> lay the foundations<br />

<strong>of</strong> virtue in utility, and <strong>to</strong> limit, by that scale, the operation <strong>of</strong> general principles;<br />

<strong>to</strong> see that the value <strong>of</strong> sincerity, like that <strong>of</strong> every other mode <strong>of</strong> action, consisted<br />

in its tendency <strong>to</strong> good, and that, therefore the obligation <strong>to</strong> speak truth was not<br />

paramount or intrinsical: that my duty is modelled on a knowledge and foresight<br />

<strong>of</strong> the conduct <strong>of</strong> others; and that, since men in their actual state, are inrm and<br />

deceitful, a just estimate <strong>of</strong> consequences may sometimes make dissimulation my<br />

duty were truths that did not speedily occur. The discovery, when made, appeared<br />

<strong>to</strong> be a joint work. I saw nothing in Ludlow but pro<strong>of</strong>s <strong>of</strong> candour, and a judgment<br />

incapable <strong>of</strong> bias.<br />

The means which this man employed <strong>to</strong> t me for his purpose, perhaps owed<br />

their success <strong>to</strong> my youth and ignorance. I may have given you exaggerated ideas<br />

<strong>of</strong> his dexterity and address. Of that I am unable <strong>to</strong> judge. Certain it is, that no time<br />

or reection has abated my as<strong>to</strong>nishment at the pr<strong>of</strong>oundness <strong>of</strong> his schemes, and<br />

the perseverance with which they were pursued by him. To detail their progress<br />

would expose me <strong>to</strong> the risk <strong>of</strong> being tedious, yet none but minute details would<br />

suciently display his patience and subtlety.<br />

It will suce <strong>to</strong> relate, that after a sucient period <strong>of</strong> preparation and<br />

arrangements being made for maintaining a copious intercourse with Ludlow,<br />

I embarked for Barcelona. A restless curiosity and vigorous application have<br />

distinguished my character in every scene. Here was spacious eld for the exercise<br />

<strong>of</strong> all my energies. I sought out a precep<strong>to</strong>r in my new religion. I entered in<strong>to</strong> the<br />

hearts <strong>of</strong> priests and confessors, the hidalgo and the peasant, the monk and the<br />

prelate, the austere and voluptuous devotee were scrutinized in all their forms.<br />

Man was the chief subject <strong>of</strong> my study, and the social sphere that in which I<br />

principally moved; but I was not inattentive <strong>to</strong> inanimate nature, nor unmindful <strong>of</strong><br />

the past. If the scope <strong>of</strong> virtue were <strong>to</strong> maintain the body in health, and <strong>to</strong> furnish<br />

its highest enjoyments <strong>to</strong> every sense, <strong>to</strong> increase the number, and accuracy, and<br />

order <strong>of</strong> our intellectual s<strong>to</strong>res, no virtue was ever more unblemished than mine.<br />

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