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Becoming America - An Exploration of American Literature from Precolonial to Post-Revolution, 2018a

Becoming America - An Exploration of American Literature from Precolonial to Post-Revolution, 2018a

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BECOMING AMERICA<br />

PRE- AND EARLY COLONIAL LITERATURE<br />

He fairly shook with joy at the thought, so that he fell over backward and could not<br />

get on his feet again, but had <strong>to</strong> wriggle o on his back, as the Grubworm has done<br />

ever since.<br />

When the plants, who were friendly <strong>to</strong> man, heard what had been done by the<br />

animals, they determined <strong>to</strong> defeat their evil designs. Each tree, shrub, and herb,<br />

down even <strong>to</strong> the grasses and mosses, agreed <strong>to</strong> furnish a remedy for some one <strong>of</strong><br />

the diseases named, and each said: “I shall appear <strong>to</strong> help man when he calls upon<br />

me in his need.” Thus did medicine originate, and the plants, every one <strong>of</strong> which<br />

has its use if we only knew it, furnish the antidote <strong>to</strong> counteract the evil wrought<br />

by the revengeful animals. When the doc<strong>to</strong>r is in doubt what treatment <strong>to</strong> apply<br />

for the relief <strong>of</strong> a patient, the spirit <strong>of</strong> the plant suggests <strong>to</strong> him the proper remedy.<br />

1.3.6 Thanksgiving Address (Haudenosaunee (Iroquois))<br />

https://americanindian.si.edu/environment/pdf/01_02_Thanksgiving_Address.pdf<br />

1.3.7 The Arrival <strong>of</strong> the Whites (Lenape (Delaware))<br />

https://www.americanheritage.com/content/native-americans-rst-view-whites-shore<br />

1.3.8 The Coming <strong>of</strong> the Whiteman Revealed: Dream <strong>of</strong> the<br />

White Robe and Floating Island (Micmac)<br />

When there were no people in this country but Indians, and before they knew<br />

<strong>of</strong> any others, a young woman had a singular dream. She dreamed that a small<br />

island came oating in <strong>to</strong>wards the land, with tall trees on it and living beings,<br />

and amongst others a young man dressed in rabbit-skin garments. Next day she<br />

interpreted her dream and sought for an interpretation. it was the cus<strong>to</strong>m in<br />

those days, when any one had a remarkable dream, <strong>to</strong> consult the wise men and<br />

especially the magicians and soothsayers. These pondered over the girl’s dream,<br />

but they could make nothing <strong>of</strong> it; but next day an event occurred that explained it<br />

all. Getting up in the morning, what should they see but a singular little island, as<br />

they <strong>to</strong>ok it <strong>to</strong> be, which had drifted near <strong>to</strong> land, and had become stationery there.<br />

There were trees on it, and branches <strong>to</strong> the trees, on which a number <strong>of</strong> bears, as<br />

they <strong>to</strong>ok them <strong>to</strong> be, were crawling about. They all seized their bows and arrows<br />

and spears and rushed down <strong>to</strong> the shore, intending <strong>to</strong> shoot the bears. What was<br />

their surprise <strong>to</strong> nd that these supposed bears were men, and that some <strong>of</strong> them<br />

were lowering down in<strong>to</strong> the water a very singular constructed canoe, in<strong>to</strong> which<br />

several <strong>of</strong> them jumped and paddled ashore. Among them was a man dressed in<br />

white—a priest with his white s<strong>to</strong>le on, who came <strong>to</strong>wards them making signed <strong>of</strong><br />

friendliness, raising his hand <strong>to</strong>wards heaven and addressing them in an earnest<br />

manner, but in a language which they could not understand. The girl was now<br />

questioned respecting her dream. “was it such an island as this that she had seen?<br />

was this the man?” She armed that they were indeed the same. Some <strong>of</strong> them,<br />

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