Upendo ni Utimilifu wa Sheria Insha juu ya Maadili - Martin Bucer ...

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132. Kwa hoja kuwa “Amina” ni kanuni ya nadhiri, tazama jedwali hapo juu kuhusu kanuni za viapo. 133. Katika vitabu vya Injili, Amina mbili mbili [“Amin, amin…” nyongeza ya mtafsiri]ziko 25 na zile za moja moja [“Amin…” nyongeza ya mtafsiri] ziko 50. 134. Tazama Rousas J. Rushdoony. “Jesus Christ as the Witness,” Institutes of Biblical Law. op. cit., kk. 572-575. Juu ya viapo, tazama pia kk. 101 – 127. 135. Justin Martyr. ‘Apology 65’. Iliyonukuliwa katika Alfons Heilmann (ed.) Texte der Kirchenväter. 5 Vols., Vol.3 (Munich, Germany: Kösel, 1964), kk. 276 – 278. 136. Tazama Friso Melzer. Unser Sprache im Lichter der Christus-Offenburg. (Tübingen, German: J. C. Mohr, 1952) kk. 420 – 425. 137. Thomas Schirmacher. “Christlicher Glaube und Menschenrechte” (Russisch). POISK: Ezemedel’naja Vsesojuznaja Gazeta [Journal of the Russian Academy of Science]. Nr. 48 (446) 22 – 28. November 1997. uk. 13; ilichapwa kwa kurudiwa “Christlicher Glaube und Menschenrechte” (katika Kirusi). Utschitjelskaja Gazeta (Russische Lehrerzeitung). No. 2 (9667) 3.2.1998. uk. 22. Iliandikwa kwa ajili ya Konferenz Evangelikaler Publizisten (Mkutano wa Waandishi na Wanahabari wa Kiinjili). 138. Dietrich Bonhoeffer. Ethic. Chr. Kaiser: München, 1949. S. 118. Tazama pia Henri van Straelen. Abtreibung. Abtreibung: Die grobe Entscheidung. Josef Habbel: Regensburg, 1974. op. cit. uk. 70 – 71 kuhusu msimamo wa Bonhoeffer na Karl Barth juu ya utoaji mimba. 139. Dietrich Bonhoeffer. Ethik. a. a. O. S. 18 – 119. Bonhoeffer anapinga utoaji mimba, hata kama maisha ya mama yako hatarini. Rud., uk. 119, note 6. 140. Lucio Brunnelli. “Ratzingers Plan für die Enzyklika”. 30 Tage und die Welt 2 (1992) 5 (Mai): 28-31, hapa uk. 31 141. Tazama pia See Ray. R. Sutton. Who Owns the Family: God or the State? Biblical Blueprints Series 3. Dominion Press: Ft. Worth (TX); Thomas Nelson:
Nashville (NY), 1987. S. 40-5; Rousas J. Rushdoony. The Institutes of Biblical of Law. ob. Cit., uk. 185-191. 142. Achim Keller. Die Abortiva der Römischen Kaiserzeit. Quellen und Studien zur Geschichte der Pharmazie 46. Deutscher Apotheker Verlag: Stuttgart, 1988. uk. 23. 143. Gustav Friedrich Oehler. Theologies des Alten Testaments J. F. Steinkopf: Stuttgart, 18913. uk. 372 (sic). 144. Mifano na kumbukumbu katika Carle G. Zimmerman. Family and Civilization. Harper & Brothers: New York / London, 1947. kk. 359 – 383 145. Rejea ya kawaida kuhusu kifungu hiki hususani ni Kenneth L. Gentry. The Christian Case Against Abortion (Buch). a. a. O. S. 24 – 43. 146. Tazama pia majadiliano bora kabisa katika Ankerberg, John Weldon. When Does Life Begin? Wolgemuth & Hyatt: Brentwood (TN), 1989, vilevile katika kazi ifaayo ya Mrs. J. C. Willke. Handbook on Abortion. Hayes: Cincinnati (OH), 19793 147. Werner Neuer. “Wann beginnt das menschliche Leben?”. Factum 9/1982: 27-29 148. Kuhusu matumizi ya Zaburi 51 kama hoja dhidi ya Utoaji mimba katika “Report of the Committee to Study the Matter of Abortion”. S. 83 – 122 in: John M. Frame. Medical Ethics: Principles, Persons and Problems. Presbyterian & Reformed: Phillipsburg (NJ). 1988. kk. 94-95+106-107. 149. Gordon Wenham. “Law and the Legal System in the Old Testament”. P. 3-23 in: Bruce Kaye, Gordon Wenham (Ed.) Law, Morality and the Bible. Inter-Varsity Press: Leicester (GB), 1978, uk. 3-34 (na rejea za machapisho). 150. ‘Lex talionis’ was normally not carried out literally, but settled by fines. 151. Uhakiki-usuli (Exegesis) na matumzi ya tafsiri ya tafsiri ya pili ya maadili: Carl F. Keil. Genesis und Exodus. Brunne Verlag: Gieâen, 19834 (Toleo-rudufu
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