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Texts from the Buddhist canon : commonly known as Dhammapada

Texts from the Buddhist canon : commonly known as Dhammapada

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( 84 ).<br />

SECTION XVI.<br />

THE THOUSANDS (SAHASSAVAGGO).<br />

I. In old time, when Buddha w<strong>as</strong> residing at Sriv<strong>as</strong>tl, <strong>the</strong>re<br />

w<strong>as</strong> an old mendicant called Pan-teh-san (Patisena ?)<br />

who being by nature cross and dull, could not learn so<br />

much <strong>as</strong> one GtlthS. by heart. Buddha accordingly ordered<br />

Soo Eahats day by day to instruct him, but after three<br />

years he still w<strong>as</strong> unable to remember even <strong>the</strong> one G§.th§,.<br />

Then all <strong>the</strong> people of <strong>the</strong> country (<strong>the</strong> four orders of<br />

people) knowing his ignorance, began to ridicule him, on<br />

which Buddha, pitying his c<strong>as</strong>e, called him to his side, and<br />

gently repeated <strong>the</strong> following stanza :— " He who guards his<br />

mouth, and restrains his thoughts, he who offends not with<br />

his body, <strong>the</strong> man who acts thus shall obtain deliverance."<br />

Then Patisena, moved by a sense of <strong>the</strong> M<strong>as</strong>ter's goodness<br />

to him, felt his heart opened, and at once he repeated <strong>the</strong><br />

stanza. Buddha <strong>the</strong>n addressed him fur<strong>the</strong>r— " You now,<br />

an old man, can repeat a stanza only, and men know this,<br />

and <strong>the</strong>y will still ridicule you, <strong>the</strong>refore I wiU now<br />

explain <strong>the</strong> meaning of <strong>the</strong> verse to you, and do you on<br />

your part attentively listen."<br />

Then Buddha declared <strong>the</strong> three causes connected with<br />

<strong>the</strong> body, <strong>the</strong> four connected with <strong>the</strong> mouth, and <strong>the</strong><br />

three connected with <strong>the</strong> thoughts, by destroying which<br />

men might obtain deliverance, on which <strong>the</strong> mendicant,<br />

ftilly realising <strong>the</strong> truth thus explained, obtained <strong>the</strong> con-<br />

dition of a Eahat. '<br />

Now, at this time <strong>the</strong>re were 500 Bhikshunls (Nuns)<br />

dwelling in <strong>the</strong>ir Vih§,ra, who sent one of <strong>the</strong>ir number to

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