Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
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i66 DHAMMAPADA.<br />
<strong>the</strong> rules of reverence due to fa<strong>the</strong>r and mo<strong>the</strong>r arid o<strong>the</strong>r »<br />
relations, and dutifully provide for <strong>the</strong>ir wants, so long,<br />
&c. (6.) So long <strong>as</strong> <strong>the</strong> Yue-chi religiously observe <strong>the</strong><br />
ceremonies of <strong>the</strong> four se<strong>as</strong>ons, in doing homage to heaven<br />
and earth, so long, &c. (7.) So long <strong>as</strong> <strong>the</strong> Tue-chi pay<br />
respect to aU <strong>the</strong>ir religious teachers (Shamans), and espe-<br />
cially those who have come to <strong>the</strong>m <strong>from</strong> far (travellers<br />
or religious guests), and provide <strong>the</strong>m with <strong>the</strong> usual neces-<br />
saries, such <strong>as</strong> food, bedding, medicine, &c., so long, &c.<br />
These are '<strong>the</strong> seven rules, if <strong>the</strong> Yue-chi observe only<br />
one of <strong>the</strong>m, it would be difficult to overpower <strong>the</strong>m, how<br />
much more if <strong>the</strong>y regard <strong>the</strong> seven, and <strong>the</strong>n <strong>the</strong> Worldhonoured<br />
added <strong>the</strong>se words :<br />
—<br />
" Rely not too entirely on <strong>the</strong> advantage of<br />
victory (conquest), for though you may prevail in<br />
battle, yet <strong>the</strong>re is still sorrow in store; ra<strong>the</strong>r<br />
should a man seek <strong>the</strong> rules of self-conquest,<br />
having conquered himself, <strong>the</strong>n <strong>the</strong>re will be no<br />
fur<strong>the</strong>r ground for birth (or, continued life)."<br />
The minister having heard <strong>the</strong>se words, w<strong>as</strong> imme-<br />
diately Qonvinced (obtained <strong>the</strong> rudiments of truth<br />
(wisdom or B'Sdhi)), and those in <strong>the</strong> <strong>as</strong>sembly who had<br />
not yet entered <strong>the</strong> Paths, were enabled to do so. The<br />
minister <strong>the</strong>n rising <strong>from</strong> his seat, begged permission to<br />
depart, and on being so permitted by Buddha, he went<br />
back to <strong>the</strong> King and told him what <strong>the</strong> m<strong>as</strong>ter had said.<br />
On this <strong>the</strong> King gave up all his intentions to go to war,<br />
and in consequence <strong>the</strong> Yue-chi returned to <strong>the</strong>ir obedi-<br />
ence and submitted to <strong>the</strong> King.