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Texts from the Buddhist canon : commonly known as Dhammapada

Texts from the Buddhist canon : commonly known as Dhammapada

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i66 DHAMMAPADA.<br />

<strong>the</strong> rules of reverence due to fa<strong>the</strong>r and mo<strong>the</strong>r arid o<strong>the</strong>r »<br />

relations, and dutifully provide for <strong>the</strong>ir wants, so long,<br />

&c. (6.) So long <strong>as</strong> <strong>the</strong> Yue-chi religiously observe <strong>the</strong><br />

ceremonies of <strong>the</strong> four se<strong>as</strong>ons, in doing homage to heaven<br />

and earth, so long, &c. (7.) So long <strong>as</strong> <strong>the</strong> Tue-chi pay<br />

respect to aU <strong>the</strong>ir religious teachers (Shamans), and espe-<br />

cially those who have come to <strong>the</strong>m <strong>from</strong> far (travellers<br />

or religious guests), and provide <strong>the</strong>m with <strong>the</strong> usual neces-<br />

saries, such <strong>as</strong> food, bedding, medicine, &c., so long, &c.<br />

These are '<strong>the</strong> seven rules, if <strong>the</strong> Yue-chi observe only<br />

one of <strong>the</strong>m, it would be difficult to overpower <strong>the</strong>m, how<br />

much more if <strong>the</strong>y regard <strong>the</strong> seven, and <strong>the</strong>n <strong>the</strong> Worldhonoured<br />

added <strong>the</strong>se words :<br />

—<br />

" Rely not too entirely on <strong>the</strong> advantage of<br />

victory (conquest), for though you may prevail in<br />

battle, yet <strong>the</strong>re is still sorrow in store; ra<strong>the</strong>r<br />

should a man seek <strong>the</strong> rules of self-conquest,<br />

having conquered himself, <strong>the</strong>n <strong>the</strong>re will be no<br />

fur<strong>the</strong>r ground for birth (or, continued life)."<br />

The minister having heard <strong>the</strong>se words, w<strong>as</strong> imme-<br />

diately Qonvinced (obtained <strong>the</strong> rudiments of truth<br />

(wisdom or B'Sdhi)), and those in <strong>the</strong> <strong>as</strong>sembly who had<br />

not yet entered <strong>the</strong> Paths, were enabled to do so. The<br />

minister <strong>the</strong>n rising <strong>from</strong> his seat, begged permission to<br />

depart, and on being so permitted by Buddha, he went<br />

back to <strong>the</strong> King and told him what <strong>the</strong> m<strong>as</strong>ter had said.<br />

On this <strong>the</strong> King gave up all his intentions to go to war,<br />

and in consequence <strong>the</strong> Yue-chi returned to <strong>the</strong>ir obedi-<br />

ence and submitted to <strong>the</strong> King.

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