Texts from the Buddhist canon : commonly known as Dhammapada

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14 INTRODUCTION. JE JB ^ |g ^ E E il. ?* t "^ "if '^ W ^ m m. m m b m ^ M ^ m m m ^ m ^ ^ ^ m ^ it }t m A A E E « '&i ^ n- m n m m ^ m ^ M ^ ^ IE W fr ^ # W >^' 7j ^ S 7> ^ ^ m M n n ^
INTRODUCTION. ^ ^ ^ $J ^ ff ^ 2 £ 13 ii ^ J^r S A ;k « ^ w 11 g m m, n ^ m ^. % ^ % % 'M. m ^ % jj & if ^ « I S ^ E S 4» iP '1 )i w a lis ib in ± ;?; ^ 5 ij S E 7K E tl fS ^ jw B ^ *ii ft Mi A M '^ |g ^ § ^ ii j£ M ® gij ^ ;s ^« II H i S2 M "B '^ "&' id ^ '^ u n m % "^ m. m u m %^ m \^ % ® s # a ^ ?i ^ ii ?i H
Page 2 and 3: dfotittell Hiifemitg ptavg THE GIFT
Page 4: Cornell University Library The orig
Page 11 and 12: TEXTS THj^BUDDHIST CANON, COMMONLY
Page 13: DEDICA TED TO HIS EXCELLENCY, IWAKU
Page 16 and 17: viii CONTENTS.
Page 18 and 19: 2 INTROD UCTOR Y REMARKS. sufficien
Page 20 and 21: 4 INTRODUCTION. stanzas." Of course
Page 22 and 23: 6 INTRODUCTION. assertion of the Gr
Page 24 and 25: 8 INTRODUCTION. The Chinese copies
Page 26 and 27: 10 INTRODUCTION. not the case, that
Page 28 and 29: INTRODUCTION. I mil now proceed to
Page 32 and 33: i6 INTRODUCTION. if*n A>j ^ m E m m
Page 34 and 35: 1 8 INTROD UCTION. TRANSLA TION FRO
Page 36 and 37: 20 INTRODUCTION. ZT2. Witliout know
Page 38 and 39: 23 INTRODUCTION. such stories " may
Page 40 and 41: 24 INTRODUCTION. Buddhist Canon. Th
Page 42 and 43: 26 INTRODUCTION. in the morals draw
Page 45 and 46: ( 29 ) FA-KHEU-KmG TSTJ. (Cod. I.)
Page 47 and 48: ( 31 ) DHAMMAPADA, / OR VERSES FROM
Page 49 and 50: IMPERMANENCY. 33 the life of man. T
Page 51 and 52: IMPERMANENCY. 35 On this the Brahin
Page 53 and 54: IMPERMANENCY. 37 to become a Bhiksl
Page 55 and 56: " 39 SECTION II. INCITING TO WISDOM
Page 57 and 58: ' from INCITING TO WISDOM. 41 desir
Page 59 and 60: INCITING TO WISDOM. 43 at length to
Page 61 and 62: — THE DISCIPLE, OR " SRAvAKA." 45
Page 63 and 64: THE DISCIPLE, OR " SRAVAKA." 47 3.
Page 65 and 66: THE DISCIPLE, OR " s'rAvAKA." 49 bu
Page 67 and 68: SIMPLE FAJTH. . 51 over, I asked th
Page 69 and 70: ( S3 ) SECTION V. CAEEFUL OBSERVANC
Page 71 and 72: ( 55 ) SECTION VI. ON EEFLECTION. I
Page 73 and 74: ( 57 ) SECTION VII. ON LOVE OE MERC
Page 75 and 76: ON LOVE OR MERCIFULNESS. 59 and wit
Page 77 and 78: ON WORDS {CONVERSATION). 6i Now," B
Page 79 and 80: TWIN VERSES. 6^ following the king.
Page 81 and 82:
. TWIN VERSES. 65 this is but to ad
Page 83 and 84:
TWIN VERSES. 67 and hds followers t
Page 85 and 86:
( 69 ) SECTION- X. ON CARELESSNESS
Page 87 and 88:
ON CARELESSNESS. 71 On hearing thes
Page 89 and 90:
, THOUGHT. , 73 permanency of all e
Page 91 and 92:
FLOWERS. 75 But there are two thing
Page 93 and 94:
, ( n ) SECTION XIII. THE FOOL (BAL
Page 95 and 96:
( 79 ) SECTION XIV. THE "WISE MAN (
Page 97 and 98:
THE WISE MAN. 8i tlie circumstances
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THE RAHAT. 83 rightly called Superi
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THE THOUSANDS. 85 Buddha to request
Page 103 and 104:
THE THOUSANDS. 87 But to explain on
Page 105 and 106:
THE THOUSANDS. S9 clotMng and othep
Page 107 and 108:
I . ( 91 ) SECTION XVII. EVIL CONDU
Page 109 and 110:
EVIL CONDUCT. 93 " Not ^ in the voi
Page 111 and 112:
: PUNISHMENT. 95 whether they be Sh
Page 113 and 114:
PUNISHMENT. 97 had remained aR nigh
Page 115 and 116:
( 99 ) SECTION XIX. OLD AGE (JAeAVA
Page 117 and 118:
. ful OLD AGEi loi in. using it, he
Page 119 and 120:
( 103 ) SECTION XX. LOVING THE BODY
Page 121 and 122:
LOVING THE BODY. 105 wHch I now do
Page 123 and 124:
( 107 ) SECTION" XXI. THE WOELD (LO
Page 125 and 126:
( I09 ) SECTION XXII. BUDDHA (bUDDH
Page 127 and 128:
'BUDDHA. m to be born when Buddha i
Page 129 and 130:
, BUDDHA. 113 world ; happy he who
Page 131 and 132:
REST AND REPOSE. 1 1 the "World-hon
Page 133 and 134:
REST AND REPOSE. 117 a view to fina
Page 135 and 136:
PLEASURE. 119 the six objects of de
Page 137 and 138:
I . ( 121 ; SECTION XXV. ANGEE (kOD
Page 139 and 140:
ANGER. 123 whilst tlie drops of blo
Page 141 and 142:
IMPURITY. I2S (daily) conversation
Page 143 and 144:
FIRMLY HOLDING BY THE LAW. 127 cond
Page 145 and 146:
FIRMLY HOLDING BY THE LAW. 129 (of
Page 147 and 148:
THE WAY. 131 lield his court and ru
Page 149 and 150:
THE WAY. 133 the Rules of Eeligion
Page 151 and 152:
' — WIDE AND DIFFUSIVE. 135 and g
Page 153 and 154:
WIDE AND DIFFUSIVE. 137 into the ap
Page 155 and 156:
( 139 ) SECTION XXX. HELL (NIEATAVA
Page 157 and 158:
HELL. 141 to his destruction were t
Page 159 and 160:
THE ELEPHANT. 143 pose." And again
Page 161 and 162:
THE ELEPHANT. 145 told his namo, mi
Page 163 and 164:
.( 147 ) SECTION XXXII. LUST (tANhI
Page 165 and 166:
LUST. 149 tree, first of all enjoys
Page 167 and 168:
LUST. 151 ingorant man. Hell, indee
Page 169 and 170:
LUST. 153 repentance and prostrated
Page 171 and 172:
LUST. 155 thoughts, the robber take
Page 173 and 174:
LUST. 157 much in all her naked def
Page 175 and 176:
ADVANTAGEOUS SERVICE. 159 having he
Page 177 and 178:
(. i6i ) Si^CTION XXXIV. THE SHAMAN
Page 179 and 180:
i63 ) SECTION. XXXV. THE BKAHMAChIe
Page 181 and 182:
( i65) SECTION XXXVI. nievAna..! In
Page 183 and 184:
( i67 ) SECTION XXXVII. BIRTH AND D
Page 185 and 186:
BIRTH AND DE^A TH. 169 the cliaract
Page 187 and 188:
THE PROFIT OF RELIGION. 171 " A man
Page 189 and 190:
THE PROFIT OF RELIGION. 173 thought
Page 191 and 192:
GOOD FORTUNE. 175 lights in the tru
Page 200:
^ ' - -. - V. .... i*^ ^v^ . . X v-
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Texts from the Buddhist canon : commonly known as Dhammapada

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