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Texts from the Buddhist canon : commonly known as Dhammapada

Texts from the Buddhist canon : commonly known as Dhammapada

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io6 DHAMMAPADA.<br />

" The teaching of <strong>the</strong> wise ^ is this, that by wis-<br />

dom we preserve ourselves. The foolish ridicule it<br />

—<strong>the</strong>y see, and yet do wickedly ; and so by <strong>the</strong>ir<br />

wicked deeds <strong>the</strong>y reap misfortune, <strong>as</strong> he who sows<br />

<strong>the</strong> noxious plant (reaps <strong>the</strong> same) . The wicked man<br />

in his own person accumulates (receives <strong>the</strong> fruit of<br />

his) guilt ; <strong>the</strong> good man reaps good fruit (merit)<br />

in his own person ; and so each one for himself<br />

prepares <strong>the</strong> harvest for himself. The concerns of<br />

ano<strong>the</strong>r do not effect one's c<strong>as</strong>e—doing good, <strong>the</strong>n<br />

we reap good, just <strong>as</strong> one who sows that which is<br />

sweet (enjoys <strong>the</strong> same)."^<br />

On hearing <strong>the</strong>se words, <strong>the</strong> Brahmans were convinced<br />

butcher also and<br />

of <strong>the</strong>ir folly, and became disciples. . The<br />

his <strong>as</strong>sociates were converted, and <strong>the</strong>n <strong>the</strong> All-Wise re-<br />

turned to <strong>the</strong> Vili§,ra.<br />

1 Chin jin, literally, a supernatural wiadom (taov), we may preserve life<br />

Being. The whole p<strong>as</strong>sage, <strong>the</strong>refore, (or, our body), &c."<br />

might be rendered "<strong>as</strong> <strong>the</strong> teaching 2 jiijg agrees generally with vers,<br />

of supernatural (religion), is that by 164, 165, of <strong>the</strong> P&li.

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