Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
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( 114 )<br />
SECTION XXIII.<br />
EEST AND EEPOSE (SUKHAVAGGO).<br />
I. In days of old about 300 lis to tlie Soutli of ESjagrilia<br />
<strong>the</strong>re w<strong>as</strong> a village of some 500 or so mountain pe<strong>as</strong>ants,<br />
whose hearts were estranged <strong>from</strong> religion, and beyond<br />
<strong>the</strong> usual means of conversion, and yet were not indif-<br />
ferent to <strong>the</strong> hope of final salvation. On this <strong>the</strong> Worldhonoured<br />
One, transforming himself into <strong>the</strong> appearance<br />
of a Shaman, went to <strong>the</strong> village to beg his food, and<br />
having ga<strong>the</strong>red sufficient, he left <strong>the</strong> village and took<br />
his seat beneath a neighbouring tree. Whilst thus sitting<br />
he entered on a condition of Sam§,dhi called that of Nir-<br />
v§,na, and so continued for seven days, without moving,<br />
and (apparently) without breathing. The m^n of <strong>the</strong><br />
village seeing him thus, and believing life to be extinct,<br />
said among <strong>the</strong>mselves,' "This Shaman is evidently dead<br />
we will collect wood for a funeral pyre, and bum his<br />
body." Having done so, <strong>the</strong>y set fire to <strong>the</strong> wood. After<br />
it had gone out Buddha arose <strong>from</strong> its embers, and mani-<br />
festing his glorious body in various miraculous ways, he<br />
returned to <strong>the</strong> shade of <strong>the</strong> tree where he w<strong>as</strong> before, and<br />
again seated himself in perfect composure. The villagers,<br />
seeing this wonderful occurrence, one and all came near<br />
and paid hitn reverential homage, and said, " We indeed<br />
are but poor mountain people, and did not know that you<br />
were a god, and <strong>the</strong>refore prepared <strong>the</strong> pyre to burn your<br />
body on. We confess our fault, and pray forgiveness, and<br />
supplicate that no misfortune may befall us in conse-<br />
quence, whe<strong>the</strong>r dise<strong>as</strong>e, or famine, or drought." On this<br />
;