Texts from the Buddhist canon : commonly known as Dhammapada

More documents

Recommendations

Info

( 62 ) SECTION" IX. TWIN VBESES.1 I. FoEMEELY when Buddha was residing at Sr^vasti, the king of the country, whose name was Prasenajit, came to the place where Buddha was, and descending from his chariot, approached the Teacher with the deepest reverence, and invited him on the morrow to enter the city and par- take of his hospitality, with a view to exhibit to the people the excellency of his person and doctrine, thsit they might believe on him.2 Buddha having consented, on the morrow entered the city with all his disciples, and having passed through the four cross streets of the town, he came to the place appointed and sat down. After finishing the meal, he began, on the request of the king, to preach in the midst of the four highways,^ whilst his auditors were very many. At this time there were two merchants listening to him. One of them reflected, " What excellent wisdom on the part of the king to have such doctrines as these publicly preached how wide their application, how searching there character ! The other reflected thus, " What folly is this on the part of the king, bringing this man here to preach ! like the calf that follows the cow, here and there, fastened to a vehicle she draws, bleating as it goes—so is this Buddha 1 Here we come into agreement " A similar story is told in the with the division of chapters in the Chu'h Yau, Cod. iii. hook 19, fol. 6. PMi. This chapter is called " Yama^ » This preaching and begging in the kavaggo," t.e., "double verses." It "four highways" is constantly reagrees in title with K. xviii. Cod. iii. ferred to in Buddhist works. " !
TWIN VERSES. 6^ following the king." The two mercliants having departed from the city some thirty U, came to an inn where they put up. In taking some wine the good merchant was restrained and protected by the four guardian spirits that watch over the world. The other, on the contrary, was incited by an evil spirit to drink on, till he was overpowered by sleep, and lay down ia the road near the inn. Early in the morning, the merchants' waggons leaving the place, the drivers not perceiving the man lying in the road, he was crushed to death by the waggon wheels. [The other merchant, having come to a distant country, was selected by the genuflection of a sacred horse l to succeed the king; and he accordingly was appointed to the throne. After this, considering the strange turn events had taken, he returned and iuvited Buddha to visit him, and preach to his people—on which occasion the Worldhonoured one declared the reason of the death of the evilmiaded merchant, and the prosperity of him who thought wisely, and then added these lines] " "The mind is the origin of all that is ; ^ the mind is the master, the mind is the cause.* If in the , midst of the mind* there are evil thoughts, then the vi^ords are evil, the deeds are evil, and the sorrow which results from sin follows that man, as the chariot wheel follows him (or it) who draws it, ' Tliia reference to a " sacred horse " seems to agree with the P41i " manois curious. It seems to show some mayo," "springing from the mind" connection of worship. Buddhism with Sun- (Oh. sub. voc), whilst the Chinese "tsun" corresponds with "setfho" 3 In the Chu'h Yau (Cod. iii.) this (best, excellent, &c.) verse occurs under the heading of *,The Chinese "chung sin,'' al- "Thought," K. xix. fol. f. ' This translation differs from the Pali. AU the Chinese versions, howthough irregular, seems to be a close version of the Pali "manasa." The question arises whether in these transever, are agreed, and no other rendering seems to be admissible— "The lations the construction is not adapted to the original, in opposition to strict mind is supreme, the mind is the rules, cause." The latter term " shi , :
Page 2 and 3:
dfotittell Hiifemitg ptavg THE GIFT
Page 4:
Cornell University Library The orig
Page 11 and 12:
TEXTS THj^BUDDHIST CANON, COMMONLY
Page 13:
DEDICA TED TO HIS EXCELLENCY, IWAKU
Page 16 and 17:
viii CONTENTS.
Page 18 and 19:
2 INTROD UCTOR Y REMARKS. sufficien
Page 20 and 21:
4 INTRODUCTION. stanzas." Of course
Page 22 and 23:
6 INTRODUCTION. assertion of the Gr
Page 24 and 25:
8 INTRODUCTION. The Chinese copies
Page 26 and 27:
10 INTRODUCTION. not the case, that
Page 28 and 29: INTRODUCTION. I mil now proceed to
Page 30 and 31: 14 INTRODUCTION. JE JB ^ |g ^ E E i
Page 32 and 33: i6 INTRODUCTION. if*n A>j ^ m E m m
Page 34 and 35: 1 8 INTROD UCTION. TRANSLA TION FRO
Page 36 and 37: 20 INTRODUCTION. ZT2. Witliout know
Page 38 and 39: 23 INTRODUCTION. such stories " may
Page 40 and 41: 24 INTRODUCTION. Buddhist Canon. Th
Page 42 and 43: 26 INTRODUCTION. in the morals draw
Page 45 and 46: ( 29 ) FA-KHEU-KmG TSTJ. (Cod. I.)
Page 47 and 48: ( 31 ) DHAMMAPADA, / OR VERSES FROM
Page 49 and 50: IMPERMANENCY. 33 the life of man. T
Page 51 and 52: IMPERMANENCY. 35 On this the Brahin
Page 53 and 54: IMPERMANENCY. 37 to become a Bhiksl
Page 55 and 56: " 39 SECTION II. INCITING TO WISDOM
Page 57 and 58: ' from INCITING TO WISDOM. 41 desir
Page 59 and 60: INCITING TO WISDOM. 43 at length to
Page 61 and 62: — THE DISCIPLE, OR " SRAvAKA." 45
Page 63 and 64: THE DISCIPLE, OR " SRAVAKA." 47 3.
Page 65 and 66: THE DISCIPLE, OR " s'rAvAKA." 49 bu
Page 67 and 68: SIMPLE FAJTH. . 51 over, I asked th
Page 69 and 70: ( S3 ) SECTION V. CAEEFUL OBSERVANC
Page 71 and 72: ( 55 ) SECTION VI. ON EEFLECTION. I
Page 73 and 74: ( 57 ) SECTION VII. ON LOVE OE MERC
Page 75 and 76: ON LOVE OR MERCIFULNESS. 59 and wit
Page 77: ON WORDS {CONVERSATION). 6i Now," B
Page 81 and 82: . TWIN VERSES. 65 this is but to ad
Page 83 and 84: TWIN VERSES. 67 and hds followers t
Page 85 and 86: ( 69 ) SECTION- X. ON CARELESSNESS
Page 87 and 88: ON CARELESSNESS. 71 On hearing thes
Page 89 and 90: , THOUGHT. , 73 permanency of all e
Page 91 and 92: FLOWERS. 75 But there are two thing
Page 93 and 94: , ( n ) SECTION XIII. THE FOOL (BAL
Page 95 and 96: ( 79 ) SECTION XIV. THE "WISE MAN (
Page 97 and 98: THE WISE MAN. 8i tlie circumstances
Page 99 and 100: THE RAHAT. 83 rightly called Superi
Page 101 and 102: THE THOUSANDS. 85 Buddha to request
Page 103 and 104: THE THOUSANDS. 87 But to explain on
Page 105 and 106: THE THOUSANDS. S9 clotMng and othep
Page 107 and 108: I . ( 91 ) SECTION XVII. EVIL CONDU
Page 109 and 110: EVIL CONDUCT. 93 " Not ^ in the voi
Page 111 and 112: : PUNISHMENT. 95 whether they be Sh
Page 113 and 114: PUNISHMENT. 97 had remained aR nigh
Page 115 and 116: ( 99 ) SECTION XIX. OLD AGE (JAeAVA
Page 117 and 118: . ful OLD AGEi loi in. using it, he
Page 119 and 120: ( 103 ) SECTION XX. LOVING THE BODY
Page 121 and 122: LOVING THE BODY. 105 wHch I now do
Page 123 and 124: ( 107 ) SECTION" XXI. THE WOELD (LO
Page 125 and 126: ( I09 ) SECTION XXII. BUDDHA (bUDDH
Page 127 and 128: 'BUDDHA. m to be born when Buddha i
Page 129 and 130:
, BUDDHA. 113 world ; happy he who
Page 131 and 132:
REST AND REPOSE. 1 1 the "World-hon
Page 133 and 134:
REST AND REPOSE. 117 a view to fina
Page 135 and 136:
PLEASURE. 119 the six objects of de
Page 137 and 138:
I . ( 121 ; SECTION XXV. ANGEE (kOD
Page 139 and 140:
ANGER. 123 whilst tlie drops of blo
Page 141 and 142:
IMPURITY. I2S (daily) conversation
Page 143 and 144:
FIRMLY HOLDING BY THE LAW. 127 cond
Page 145 and 146:
FIRMLY HOLDING BY THE LAW. 129 (of
Page 147 and 148:
THE WAY. 131 lield his court and ru
Page 149 and 150:
THE WAY. 133 the Rules of Eeligion
Page 151 and 152:
' — WIDE AND DIFFUSIVE. 135 and g
Page 153 and 154:
WIDE AND DIFFUSIVE. 137 into the ap
Page 155 and 156:
( 139 ) SECTION XXX. HELL (NIEATAVA
Page 157 and 158:
HELL. 141 to his destruction were t
Page 159 and 160:
THE ELEPHANT. 143 pose." And again
Page 161 and 162:
THE ELEPHANT. 145 told his namo, mi
Page 163 and 164:
.( 147 ) SECTION XXXII. LUST (tANhI
Page 165 and 166:
LUST. 149 tree, first of all enjoys
Page 167 and 168:
LUST. 151 ingorant man. Hell, indee
Page 169 and 170:
LUST. 153 repentance and prostrated
Page 171 and 172:
LUST. 155 thoughts, the robber take
Page 173 and 174:
LUST. 157 much in all her naked def
Page 175 and 176:
ADVANTAGEOUS SERVICE. 159 having he
Page 177 and 178:
(. i6i ) Si^CTION XXXIV. THE SHAMAN
Page 179 and 180:
i63 ) SECTION. XXXV. THE BKAHMAChIe
Page 181 and 182:
( i65) SECTION XXXVI. nievAna..! In
Page 183 and 184:
( i67 ) SECTION XXXVII. BIRTH AND D
Page 185 and 186:
BIRTH AND DE^A TH. 169 the cliaract
Page 187 and 188:
THE PROFIT OF RELIGION. 171 " A man
Page 189 and 190:
THE PROFIT OF RELIGION. 173 thought
Page 191 and 192:
GOOD FORTUNE. 175 lights in the tru
Page 200:
^ ' - -. - V. .... i*^ ^v^ . . X v-
show all

Texts from the Buddhist canon : commonly known as Dhammapada

Create successful ePaper yourself

Delete template?

Save as template?