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Texts from the Buddhist canon : commonly known as Dhammapada

Texts from the Buddhist canon : commonly known as Dhammapada

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i63 )<br />

SECTION. XXXV.<br />

THE BKAHMAChIeIN.<br />

In days of old, in a certain mountain (called Sse-yaucliu-to)<br />

in <strong>the</strong> country of Saketa (Sse-ho-teh), <strong>the</strong>re were<br />

resident some 500 Brahmans who pretended to have<br />

arrived at final rele<strong>as</strong>e (Nirv§,na), in consideration of <strong>the</strong>ir<br />

miraculous powers (irrdhi). Now at this time Buddha,<br />

having just arrived at complete enlightenment, and hegin-<br />

ning to sound <strong>the</strong> drum of <strong>the</strong> law, and open <strong>the</strong> doors of<br />

immortality, w<strong>as</strong> induced, on account of <strong>the</strong>se Brahma-<br />

charins, to come into <strong>the</strong>ir neighbourhood, and sitting<br />

beneath a tree, to reveal <strong>the</strong> splendour of his person,<br />

iifter some conversation with <strong>the</strong>m, he repeated <strong>the</strong>se<br />

verses<br />

:<br />

" Stem <strong>the</strong> stream and p<strong>as</strong>s over, without desixe<br />

<strong>as</strong> a Brahman !<br />

Understanding <strong>the</strong> end of all that<br />

is made (or, of all modes of conduct), this is t^ruly<br />

named (<strong>the</strong> life of a) Brahmachirin.^ In (or, by<br />

means of) <strong>the</strong> two laws of nothingness,^ pure and-<br />

spotless p<strong>as</strong>sing over <strong>the</strong> gulf, c<strong>as</strong>ting off all <strong>the</strong><br />

bonds of desire, this is to be a Brahmachdrin (in-<br />

deed). It is not by his clan, or his platted hair,<br />

that a man is called a Brahman, but he who walks<br />

truthfully and righteously, he is indeed rightly<br />

called a good man (Bhadra), What avails <strong>the</strong><br />

1 The reader will observe <strong>the</strong> similarity of <strong>the</strong> P&li version, vers. 383; &o.<br />

2 The sense appears to be " regarding both this world ^nd <strong>the</strong> o<strong>the</strong>r <strong>as</strong><br />

nothing." Compare <strong>the</strong> Pali o«-apdm.

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