24.03.2013 Views

Texts from the Buddhist canon : commonly known as Dhammapada

Texts from the Buddhist canon : commonly known as Dhammapada

Texts from the Buddhist canon : commonly known as Dhammapada

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

' <strong>from</strong><br />

INCITING TO WISDOM. 41<br />

desire, and in consequence to advance in religious exercise,<br />

lie w<strong>as</strong> about to dismember himself. On this Buddha<br />

explained that uncertainty and doubt were <strong>the</strong> causes of<br />

delay in religious progress, that <strong>the</strong> first thing to do w<strong>as</strong><br />

to govern <strong>the</strong> ,mind, and restrain <strong>the</strong> thoughts, without<br />

which merely to get rid of <strong>the</strong> external instrument of evil<br />

w<strong>as</strong> useless, and <strong>the</strong>n he added <strong>the</strong>se lines<br />

" Learning first to cut off <strong>the</strong> Mo<strong>the</strong>r, and to<br />

follow <strong>the</strong> one true guide (Minister), dismissing all<br />

<strong>the</strong> subordinate place-holders, this is (<strong>the</strong> conduct<br />

of) <strong>the</strong> truly enlightened man."<br />

And <strong>the</strong>n explaining . that "Doubt" w<strong>as</strong> <strong>the</strong> Mo<strong>the</strong>r,<br />

and <strong>the</strong> twelve causes and effects"! <strong>the</strong> subordinates,<br />

whilst Wisdom w<strong>as</strong> <strong>the</strong> one Minister, <strong>the</strong> Bhikshu obtained<br />

enlightenment, and w<strong>as</strong> at rest.<br />

3. Formerly, when Buddha w<strong>as</strong> residing in <strong>the</strong> Gridhrakuta<br />

Mountain near Eajagfiha preaching <strong>the</strong> Law of Eternal<br />

life (i.e., Nirv§,na) to <strong>the</strong> <strong>as</strong>sembled multitudes, <strong>the</strong>re w<strong>as</strong><br />

a certain obdtirate and hardened Bhikshu present, on whoin<br />

<strong>the</strong> words of <strong>the</strong> Preacher had no effect. On this Buddha,<br />

knowing his thoughts, sent him to <strong>the</strong> hack of <strong>the</strong> moun-<br />

tains to meditate beneath a tree in <strong>the</strong> middle of <strong>the</strong><br />

gorge, <strong>known</strong> <strong>as</strong> that of <strong>the</strong> " Evil Spirits "—with a view<br />

to his c<strong>as</strong>ting away <strong>the</strong> impediments that prevented him<br />

attaining Nirvana. Arrived at <strong>the</strong> spot he w<strong>as</strong><br />

constantly alarmed and interrupted by <strong>the</strong> sounds of <strong>the</strong><br />

evil spirits, though he saw no form, and so instead of<br />

arriving at a fixed state of composure, he ra<strong>the</strong>r desired to<br />

go back to <strong>the</strong> place whence he came— ^but on reflecting<br />

that <strong>the</strong> sounds he heard were only those of evil spirits<br />

who wished to drive him <strong>from</strong> his purpose, he stayed where<br />

he w<strong>as</strong>. Then Buddha coming near him <strong>as</strong> he sat, took<br />

his place beside him and said— " Have you no fear dwelling<br />

alone in this solitary place ? " to which he replied— " At<br />

^ The Nid^n<strong>as</strong>,<br />

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!