Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
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' <strong>from</strong><br />
INCITING TO WISDOM. 41<br />
desire, and in consequence to advance in religious exercise,<br />
lie w<strong>as</strong> about to dismember himself. On this Buddha<br />
explained that uncertainty and doubt were <strong>the</strong> causes of<br />
delay in religious progress, that <strong>the</strong> first thing to do w<strong>as</strong><br />
to govern <strong>the</strong> ,mind, and restrain <strong>the</strong> thoughts, without<br />
which merely to get rid of <strong>the</strong> external instrument of evil<br />
w<strong>as</strong> useless, and <strong>the</strong>n he added <strong>the</strong>se lines<br />
" Learning first to cut off <strong>the</strong> Mo<strong>the</strong>r, and to<br />
follow <strong>the</strong> one true guide (Minister), dismissing all<br />
<strong>the</strong> subordinate place-holders, this is (<strong>the</strong> conduct<br />
of) <strong>the</strong> truly enlightened man."<br />
And <strong>the</strong>n explaining . that "Doubt" w<strong>as</strong> <strong>the</strong> Mo<strong>the</strong>r,<br />
and <strong>the</strong> twelve causes and effects"! <strong>the</strong> subordinates,<br />
whilst Wisdom w<strong>as</strong> <strong>the</strong> one Minister, <strong>the</strong> Bhikshu obtained<br />
enlightenment, and w<strong>as</strong> at rest.<br />
3. Formerly, when Buddha w<strong>as</strong> residing in <strong>the</strong> Gridhrakuta<br />
Mountain near Eajagfiha preaching <strong>the</strong> Law of Eternal<br />
life (i.e., Nirv§,na) to <strong>the</strong> <strong>as</strong>sembled multitudes, <strong>the</strong>re w<strong>as</strong><br />
a certain obdtirate and hardened Bhikshu present, on whoin<br />
<strong>the</strong> words of <strong>the</strong> Preacher had no effect. On this Buddha,<br />
knowing his thoughts, sent him to <strong>the</strong> hack of <strong>the</strong> moun-<br />
tains to meditate beneath a tree in <strong>the</strong> middle of <strong>the</strong><br />
gorge, <strong>known</strong> <strong>as</strong> that of <strong>the</strong> " Evil Spirits "—with a view<br />
to his c<strong>as</strong>ting away <strong>the</strong> impediments that prevented him<br />
attaining Nirvana. Arrived at <strong>the</strong> spot he w<strong>as</strong><br />
constantly alarmed and interrupted by <strong>the</strong> sounds of <strong>the</strong><br />
evil spirits, though he saw no form, and so instead of<br />
arriving at a fixed state of composure, he ra<strong>the</strong>r desired to<br />
go back to <strong>the</strong> place whence he came— ^but on reflecting<br />
that <strong>the</strong> sounds he heard were only those of evil spirits<br />
who wished to drive him <strong>from</strong> his purpose, he stayed where<br />
he w<strong>as</strong>. Then Buddha coming near him <strong>as</strong> he sat, took<br />
his place beside him and said— " Have you no fear dwelling<br />
alone in this solitary place ? " to which he replied— " At<br />
^ The Nid^n<strong>as</strong>,<br />
—