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Texts from the Buddhist canon : commonly known as Dhammapada

Texts from the Buddhist canon : commonly known as Dhammapada

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LUST. 155<br />

thoughts, <strong>the</strong> robber takes his life (or, ' <strong>the</strong>se, like<br />

a robber, take his life'). The wise man, <strong>the</strong>refore,<br />

puts aWay all covetous desire."<br />

The householder hearing <strong>the</strong>se words w<strong>as</strong> filled with<br />

joy; he forgot his grief, and rising <strong>from</strong> his seat, he and<br />

his <strong>as</strong>sociates at once obtained <strong>the</strong> fruition of <strong>the</strong> first<br />

path.<br />

5. In days of old when Buddha w<strong>as</strong> residing in <strong>the</strong> Jetavana<br />

Vih§,ra, near ^r§,y<strong>as</strong>tl, preaching his word for <strong>the</strong><br />

sake of Dev<strong>as</strong> and men, &c., <strong>the</strong>re happened to be two<br />

wandering fellows who were sworn friends, and <strong>as</strong> it were<br />

one in heart, who being in <strong>the</strong> neighbourhood thought<br />

<strong>the</strong>y would iecome Shamans. They came accordingly to<br />

<strong>the</strong> place where <strong>the</strong> m<strong>as</strong>ter w<strong>as</strong>, and after doing homage<br />

<strong>the</strong>y explained <strong>the</strong>ir wish. Having admitted <strong>the</strong>m to his<br />

community, he sent <strong>the</strong>m to one place to give <strong>the</strong>mselves<br />

up to meditation. Notwithstanding all <strong>the</strong>ir efforts, how-<br />

ever, <strong>the</strong>y were unable to forget <strong>the</strong> ple<strong>as</strong>ures of <strong>the</strong>ir<br />

former life, and were enslaved by longing for sensual in-<br />

dulgence. Buddha by his divine sight understanding<br />

<strong>the</strong>ir condition, and desiring to save <strong>the</strong>m, caused a<br />

Shaman to go to <strong>the</strong>ir place of abode, and addressing<br />

<strong>the</strong>m said, " What think you if we three go to <strong>the</strong> neigh-<br />

bouring harlot-quarter, and without fur<strong>the</strong>r ado, have a<br />

look at <strong>the</strong> form of one of <strong>the</strong> beauties about whom you<br />

think so much ? " Accordingly <strong>the</strong>y all went to <strong>the</strong> har-<br />

lots' quarter, and meeting with one (who w<strong>as</strong> indeed only<br />

Buddha himself so transformed), <strong>the</strong>y <strong>as</strong>ked her to let<br />

<strong>the</strong>m behold her charms, without actually committing any<br />

overt-act of transgression. Accordingly <strong>the</strong> woman began<br />

to take off her wreaths and her jewels, and gradually<br />

such a gh<strong>as</strong>tly sight of defor-<br />

stripping off her clo<strong>the</strong>s, lo !<br />

mity met <strong>the</strong>ir eyes, and such a fetid odour <strong>as</strong>sailed <strong>the</strong>ir<br />

sense, that <strong>the</strong>y could not come nigh <strong>the</strong> place where she<br />

w<strong>as</strong>. Then <strong>the</strong> Shaman turned and addressed <strong>the</strong> two<br />

" "W>at <strong>the</strong> world calls beauty is but <strong>the</strong> combination of<br />

:

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