Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
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( 94 )<br />
SECTION XVIII.<br />
PUNISHMENT (dANDAVAGGO).<br />
I. In days gone by <strong>the</strong>re w<strong>as</strong> a country called Kin-tai<br />
(GandMra ?), in which w<strong>as</strong> a very old mendicant afflicted<br />
with a very loathsome dise<strong>as</strong>e, which caused him to pollute<br />
every place he occupied. Being iu a certain Vih§,ra be-<br />
longing to <strong>the</strong> place, no one would come near him or help<br />
him in his distress. On this Buddha came with his 500<br />
followers, and obtaining all sorts of necessary utensils and<br />
warm water, <strong>the</strong>y toge<strong>the</strong>r visited <strong>the</strong> place where <strong>the</strong> old<br />
mendicant lay. The smell in <strong>the</strong> place w<strong>as</strong> so offensive<br />
that all <strong>the</strong> Bhikshus were filled with contempt for <strong>the</strong><br />
man :<br />
but <strong>the</strong> World-honoured causing Sakra-deva to bring<br />
<strong>the</strong> warm wate]^ <strong>the</strong>n with his own hand (diamond hand)<br />
began to w<strong>as</strong>h <strong>the</strong> body of <strong>the</strong> mendicant and attend to<br />
his maladies. Then <strong>the</strong> earth shook, and <strong>the</strong> whole place<br />
w<strong>as</strong> filled with a supernatural light, so that <strong>the</strong> King and<br />
his ministers, and all <strong>the</strong> heavenly host (Dev<strong>as</strong>, Mg<strong>as</strong>,<br />
&c.) flocked to <strong>the</strong> place, and paid adoration to Buddha.<br />
Having done so, <strong>the</strong>y all addressed <strong>the</strong> World-honoured,<br />
and inquired how one so highly exalted could lower him-<br />
self to such ofi&ces <strong>as</strong> <strong>the</strong>se, on which Buddha explained<br />
<strong>the</strong> matter thus<br />
:<br />
" The ^ purpose of Tatli^gata in coming into <strong>the</strong><br />
world is to befriend <strong>the</strong>se poor and helpless and<br />
unprotected—to nourish those in bodily affliction,<br />
' This and <strong>the</strong> following sections are introduced into <strong>the</strong> prose part of <strong>the</strong><br />
text.