Texts from the Buddhist canon : commonly known as Dhammapada

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dfotittell Hiifemitg ptavg THE GIFT
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Cornell University Library The orig
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TEXTS THj^BUDDHIST CANON, COMMONLY
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DEDICA TED TO HIS EXCELLENCY, IWAKU
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viii CONTENTS.
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2 INTROD UCTOR Y REMARKS. sufficien
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4 INTRODUCTION. stanzas." Of course
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6 INTRODUCTION. assertion of the Gr
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8 INTRODUCTION. The Chinese copies
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10 INTRODUCTION. not the case, that
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INTRODUCTION. I mil now proceed to
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14 INTRODUCTION. JE JB ^ |g ^ E E i
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i6 INTRODUCTION. if*n A>j ^ m E m m
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1 8 INTROD UCTION. TRANSLA TION FRO
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20 INTRODUCTION. ZT2. Witliout know
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23 INTRODUCTION. such stories " may
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24 INTRODUCTION. Buddhist Canon. Th
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26 INTRODUCTION. in the morals draw
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( 29 ) FA-KHEU-KmG TSTJ. (Cod. I.)
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( 31 ) DHAMMAPADA, / OR VERSES FROM
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IMPERMANENCY. 33 the life of man. T
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IMPERMANENCY. 35 On this the Brahin
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IMPERMANENCY. 37 to become a Bhiksl
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" 39 SECTION II. INCITING TO WISDOM
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' from INCITING TO WISDOM. 41 desir
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INCITING TO WISDOM. 43 at length to
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— THE DISCIPLE, OR " SRAvAKA." 45
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THE DISCIPLE, OR " SRAVAKA." 47 3.
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THE DISCIPLE, OR " s'rAvAKA." 49 bu
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SIMPLE FAJTH. . 51 over, I asked th
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( S3 ) SECTION V. CAEEFUL OBSERVANC
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( 55 ) SECTION VI. ON EEFLECTION. I
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( 57 ) SECTION VII. ON LOVE OE MERC
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ON LOVE OR MERCIFULNESS. 59 and wit
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ON WORDS {CONVERSATION). 6i Now," B
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TWIN VERSES. 6^ following the king.
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. TWIN VERSES. 65 this is but to ad
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TWIN VERSES. 67 and hds followers t
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( 69 ) SECTION- X. ON CARELESSNESS
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ON CARELESSNESS. 71 On hearing thes
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, THOUGHT. , 73 permanency of all e
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FLOWERS. 75 But there are two thing
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, ( n ) SECTION XIII. THE FOOL (BAL
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( 79 ) SECTION XIV. THE "WISE MAN (
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THE WISE MAN. 8i tlie circumstances
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THE RAHAT. 83 rightly called Superi
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THE THOUSANDS. 85 Buddha to request
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THE THOUSANDS. 87 But to explain on
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THE THOUSANDS. S9 clotMng and othep
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I . ( 91 ) SECTION XVII. EVIL CONDU
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EVIL CONDUCT. 93 " Not ^ in the voi
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: PUNISHMENT. 95 whether they be Sh
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PUNISHMENT. 97 had remained aR nigh
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( 99 ) SECTION XIX. OLD AGE (JAeAVA
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. ful OLD AGEi loi in. using it, he
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( 103 ) SECTION XX. LOVING THE BODY
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LOVING THE BODY. 105 wHch I now do
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( 107 ) SECTION" XXI. THE WOELD (LO
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( I09 ) SECTION XXII. BUDDHA (bUDDH
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'BUDDHA. m to be born when Buddha i
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, BUDDHA. 113 world ; happy he who
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REST AND REPOSE. 1 1 the "World-hon
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REST AND REPOSE. 117 a view to fina
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PLEASURE. 119 the six objects of de
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I . ( 121 ; SECTION XXV. ANGEE (kOD
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ANGER. 123 whilst tlie drops of blo
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IMPURITY. I2S (daily) conversation
Page 143 and 144: FIRMLY HOLDING BY THE LAW. 127 cond
Page 145 and 146: FIRMLY HOLDING BY THE LAW. 129 (of
Page 147 and 148: THE WAY. 131 lield his court and ru
Page 149 and 150: THE WAY. 133 the Rules of Eeligion
Page 151 and 152: ' — WIDE AND DIFFUSIVE. 135 and g
Page 153 and 154: WIDE AND DIFFUSIVE. 137 into the ap
Page 155 and 156: ( 139 ) SECTION XXX. HELL (NIEATAVA
Page 157 and 158: HELL. 141 to his destruction were t
Page 159 and 160: THE ELEPHANT. 143 pose." And again
Page 161 and 162: THE ELEPHANT. 145 told his namo, mi
Page 163 and 164: .( 147 ) SECTION XXXII. LUST (tANhI
Page 165 and 166: LUST. 149 tree, first of all enjoys
Page 167 and 168: LUST. 151 ingorant man. Hell, indee
Page 169 and 170: LUST. 153 repentance and prostrated
Page 171 and 172: LUST. 155 thoughts, the robber take
Page 173 and 174: LUST. 157 much in all her naked def
Page 175 and 176: ADVANTAGEOUS SERVICE. 159 having he
Page 177 and 178: (. i6i ) Si^CTION XXXIV. THE SHAMAN
Page 179 and 180: i63 ) SECTION. XXXV. THE BKAHMAChIe
Page 181 and 182: ( i65) SECTION XXXVI. nievAna..! In
Page 183 and 184: ( i67 ) SECTION XXXVII. BIRTH AND D
Page 185 and 186: BIRTH AND DE^A TH. 169 the cliaract
Page 187 and 188: THE PROFIT OF RELIGION. 171 " A man
Page 189 and 190: THE PROFIT OF RELIGION. 173 thought
Page 191 and 192: GOOD FORTUNE. 175 lights in the tru
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Texts from the Buddhist canon : commonly known as Dhammapada

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