Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
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36<br />
—<br />
DHAMMAPADA.<br />
she had become loathsome <strong>as</strong> a corpse, her face pallid, her<br />
teeth gone, <strong>the</strong> hair faUen <strong>from</strong> her head, hateful insects<br />
feeding on her flesh. Frightened and agh<strong>as</strong>t at <strong>the</strong> sight,<br />
Pundari h<strong>as</strong>tened away <strong>from</strong> <strong>the</strong> spot, and <strong>as</strong> she ex-<br />
claimed " How transient is human beauty !<br />
" she hurried<br />
back dgain in <strong>the</strong> direction of Buddha's dwelling-place,<br />
and having arrived, c<strong>as</strong>t herself prostrate at his feet, and<br />
related to him what she had seen, on which Buddha<br />
addressed her thus— "There are four things, Pundari,<br />
which must ever cause sadness and disappointment.<br />
That one, however beautiful, must yet become old ; that<br />
one, however firmly established, must die ;<br />
that one bound<br />
in iclosest ties of relationship and affection, must yet be<br />
separated <strong>from</strong> those -he loves ; and that wealth, heaped<br />
up in ever such profusion, must yet be scattered and<br />
lost." And <strong>the</strong>n <strong>the</strong> World-honoured added <strong>the</strong>se lines,<br />
and said<br />
" Old age brings with it loss of all bodily attrac-<br />
tion ; through decay and dise<strong>as</strong>e a man perishes<br />
his body bent, and his flesh wi<strong>the</strong>red, this is <strong>the</strong><br />
end of life. What use is this body when it lies<br />
rotting beside <strong>the</strong> flowings of <strong>the</strong> Granges ? It is but<br />
<strong>the</strong> prison-house of dise<strong>as</strong>e, and of <strong>the</strong> pains of old<br />
age and death. To delight in ple<strong>as</strong>ure, and to be<br />
greedy after self-indujgence, is but to incre<strong>as</strong>e <strong>the</strong><br />
load of sin, forgetting <strong>the</strong> great change that must<br />
come, and <strong>the</strong> inconstancy of human life. With no<br />
son to depend upon, without fa<strong>the</strong>r or bro<strong>the</strong>r<br />
Death pressing at <strong>the</strong> door—without a friend (rela-<br />
tion) to look to for aid."<br />
The courtezan having heard <strong>the</strong>se words, w<strong>as</strong> able to<br />
see that life is but <strong>as</strong> <strong>the</strong> flower, that <strong>the</strong>re is nought<br />
permanent but NirvS,na, and so she requested permission<br />
;