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Texts from the Buddhist canon : commonly known as Dhammapada

Texts from the Buddhist canon : commonly known as Dhammapada

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1 62 DHAMMAPADA.<br />

layman, and standing by <strong>the</strong> side of <strong>the</strong> Bhikshu, repeated<br />

<strong>the</strong>se expostiilatory stanz<strong>as</strong> :<br />

—<br />

" Shaman ! wH<strong>the</strong>r goest thou ? unguarded<br />

in <strong>the</strong> workiags of thought. Step by step becom-<br />

ing more immersed in i<br />

<strong>the</strong> slough, <strong>as</strong> you follow<br />

your evil purpose. Disgrace not your robes b'y<br />

such evil condilct <strong>as</strong> you purpose ! Death stares<br />

you in <strong>the</strong> face <strong>as</strong> you go forward ! Stem <strong>the</strong> •<br />

stream (of inclination), pause and reflect, trample<br />

down <strong>the</strong> lustful desire. A man who does not<br />

destroy desire is led on by one thought alone (to<br />

do this and that, till he destroys and ruins him-<br />

self). Be up <strong>the</strong>n, and dare to do ! Bind thyself<br />

f<strong>as</strong>t. The man who h<strong>as</strong> left home (to become a<br />

Shaman), and yet gives way to idleness and sloth<br />

— ;<br />

whose mind still hankers after impure indulgence ,<br />

—is like <strong>the</strong> rotten tree against which <strong>the</strong> wind<br />

blows, which can hardly resist its force, but is soon<br />

blown down."<br />

Then Buddha, having <strong>as</strong>sumed his glorious appearance,<br />

<strong>the</strong> Bhikshu, <strong>as</strong>hamed of his weakness, fell down at <strong>the</strong><br />

m<strong>as</strong>ter's feet, and, deeply repenting, soon became a Eahat<br />

and countless o<strong>the</strong>rs who heard <strong>the</strong> circumstances, belong-<br />

ing to <strong>the</strong> Vih§,ra, received divine niumiuation.

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