Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
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1 3 6<br />
DHAMMAPADA<br />
" How impermanent is man ! he grows old <strong>as</strong><br />
tlie stalled ox, fat, and fleshy, and strong, but lie<br />
h<strong>as</strong> no saving wisdom ; without thought of life and<br />
death, and <strong>the</strong> perpetual troubles involved in <strong>the</strong>m,<br />
thinking only of <strong>the</strong> body and its wants, and thus<br />
adding to his sorrows without prospect of escape.<br />
But <strong>the</strong> wise man understanding (<strong>the</strong> cause of)<br />
sorrow, on this account lets his body go ; he destroys<br />
all thought (about it), he cuts off desire, and thus<br />
making an end of all lustful appetites, he also puts<br />
an end to renewed birth."<br />
The king having heard <strong>the</strong>se words and understood<br />
<strong>the</strong>m, at once received enlightenment, and o<strong>the</strong>rs who<br />
heard <strong>the</strong>m in great numhers, arrived at <strong>the</strong> " eyes of <strong>the</strong><br />
law " (religious illumination).<br />
2. In days of old <strong>the</strong>re were seven mendicants, who to-<br />
ge<strong>the</strong>r resorted to <strong>the</strong> mountain wilds for <strong>the</strong> purpose of<br />
acquiring supreme wisdom. After twelve years' fruitless<br />
effort, <strong>the</strong>y hegan to re<strong>as</strong>on amongst <strong>the</strong>mselves and say<br />
" To acquire supreme wisdom is very hard ; to mortify<br />
one's body and cramp one's limbs, and to endure cold and<br />
pain without interval, and to beg one's food and receive<br />
such scant supplies, all this is hard. To persevere in <strong>the</strong><br />
path (of duty) so <strong>as</strong> to avoid any fault (sin) is hard. Why<br />
<strong>the</strong>n do we any longer consume away our life in <strong>the</strong> moun-<br />
tain wUds ? Surely this course is not so agreeable <strong>as</strong> to<br />
return home and establish our families, and marry wives<br />
and have children, and enjoy ourselves to <strong>the</strong> end of our<br />
days." On this <strong>the</strong> seven men agreed to leave <strong>the</strong> mountains,<br />
and so went on <strong>the</strong>ir way homeward.<br />
Now Buddha, knowing <strong>the</strong>ir c<strong>as</strong>e, and perceiving <strong>the</strong>re<br />
w<strong>as</strong> a possibUity of <strong>the</strong>ir salvation, out of pity to <strong>the</strong>m,<br />
knowing that <strong>the</strong>ir impatience in religious exercises would,<br />
if allowed to go on, end in <strong>the</strong>ir ruin, transformed himself<br />
.<br />
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