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Texts from the Buddhist canon : commonly known as Dhammapada

Texts from the Buddhist canon : commonly known as Dhammapada

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154<br />

DHAMMAPADA.<br />

her <strong>the</strong>re, and <strong>the</strong>n he stabhed her, and afterwards killed<br />

himself. The servants^ finding how <strong>the</strong> c<strong>as</strong>e stood, h<strong>as</strong>tily<br />

went to <strong>the</strong> man's rich relation and told him all <strong>the</strong> circumstances<br />

; on this he came with all <strong>the</strong> people round<br />

about, and seeing <strong>the</strong> sad sight he w<strong>as</strong> filled with grief,<br />

and finally buried <strong>the</strong>m according to <strong>the</strong> fixed rules of<br />

<strong>the</strong> country. Afterwards hearing of Buddha, and <strong>the</strong><br />

comfort which he w<strong>as</strong> able to give by <strong>the</strong> preaching of<br />

his word, he came with all his attendants to <strong>the</strong> place<br />

where <strong>the</strong> -M<strong>as</strong>ter w<strong>as</strong>, and told him of all <strong>the</strong> things that<br />

had befallen him. On this Bu(|dha began <strong>the</strong> following<br />

discourse :— " Lust and p<strong>as</strong>sion (angry p<strong>as</strong>sion) are <strong>the</strong><br />

constant miseries of <strong>the</strong> world. These are <strong>the</strong> causes of<br />

all <strong>the</strong> unhappiness which befalls <strong>the</strong> foolish man. These<br />

are <strong>the</strong> means by which <strong>the</strong> constant repetition of birth in<br />

<strong>the</strong> different conditions of existence (<strong>the</strong> five ways) is<br />

continued throughout <strong>the</strong> three worlds. If <strong>the</strong> sufferiags<br />

of ages cannot bring men to repentance and amendment,'<br />

how much less can we expect <strong>the</strong> fool now to become<br />

wise, and shake off <strong>the</strong> poison of this lust.and covetous<br />

longing,, which destroys his body and ruins his family<br />

(clan), nay, which destroys and ruins <strong>the</strong> whole world—<br />

and if this be So, how can we wonder at what h<strong>as</strong> be-<br />

fallen this man and his wife. Then <strong>the</strong> m<strong>as</strong>ter added<br />

<strong>the</strong>se lines<br />

:<br />

" The fool self-bound by his covetousness, seeks<br />

not to escape to that shore. Coveting wealth and<br />

lustful indulgence, he destroys o<strong>the</strong>rs and he is<br />

self-destroyed. The lustful mind is <strong>the</strong> field, uxo-<br />

riousness, ar^ger, delusion, are <strong>the</strong> fruits. There-<br />

fore he who bestows charity on <strong>the</strong> non-worldly<br />

man, obtains by so doing boundless happiness<br />

(merit). Companions few and goods many/ <strong>the</strong><br />

merchant, timorous and anxious, given to covetous.<br />

' This is a literal translation —I cannot render it o<strong>the</strong>rwise.

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