Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
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154<br />
DHAMMAPADA.<br />
her <strong>the</strong>re, and <strong>the</strong>n he stabhed her, and afterwards killed<br />
himself. The servants^ finding how <strong>the</strong> c<strong>as</strong>e stood, h<strong>as</strong>tily<br />
went to <strong>the</strong> man's rich relation and told him all <strong>the</strong> circumstances<br />
; on this he came with all <strong>the</strong> people round<br />
about, and seeing <strong>the</strong> sad sight he w<strong>as</strong> filled with grief,<br />
and finally buried <strong>the</strong>m according to <strong>the</strong> fixed rules of<br />
<strong>the</strong> country. Afterwards hearing of Buddha, and <strong>the</strong><br />
comfort which he w<strong>as</strong> able to give by <strong>the</strong> preaching of<br />
his word, he came with all his attendants to <strong>the</strong> place<br />
where <strong>the</strong> -M<strong>as</strong>ter w<strong>as</strong>, and told him of all <strong>the</strong> things that<br />
had befallen him. On this Bu(|dha began <strong>the</strong> following<br />
discourse :— " Lust and p<strong>as</strong>sion (angry p<strong>as</strong>sion) are <strong>the</strong><br />
constant miseries of <strong>the</strong> world. These are <strong>the</strong> causes of<br />
all <strong>the</strong> unhappiness which befalls <strong>the</strong> foolish man. These<br />
are <strong>the</strong> means by which <strong>the</strong> constant repetition of birth in<br />
<strong>the</strong> different conditions of existence (<strong>the</strong> five ways) is<br />
continued throughout <strong>the</strong> three worlds. If <strong>the</strong> sufferiags<br />
of ages cannot bring men to repentance and amendment,'<br />
how much less can we expect <strong>the</strong> fool now to become<br />
wise, and shake off <strong>the</strong> poison of this lust.and covetous<br />
longing,, which destroys his body and ruins his family<br />
(clan), nay, which destroys and ruins <strong>the</strong> whole world—<br />
and if this be So, how can we wonder at what h<strong>as</strong> be-<br />
fallen this man and his wife. Then <strong>the</strong> m<strong>as</strong>ter added<br />
<strong>the</strong>se lines<br />
:<br />
" The fool self-bound by his covetousness, seeks<br />
not to escape to that shore. Coveting wealth and<br />
lustful indulgence, he destroys o<strong>the</strong>rs and he is<br />
self-destroyed. The lustful mind is <strong>the</strong> field, uxo-<br />
riousness, ar^ger, delusion, are <strong>the</strong> fruits. There-<br />
fore he who bestows charity on <strong>the</strong> non-worldly<br />
man, obtains by so doing boundless happiness<br />
(merit). Companions few and goods many/ <strong>the</strong><br />
merchant, timorous and anxious, given to covetous.<br />
' This is a literal translation —I cannot render it o<strong>the</strong>rwise.