Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
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THE ELEPHANT. 143<br />
pose." And again he <strong>as</strong>ked him, after <strong>the</strong> water had been<br />
thrown away, whe<strong>the</strong>r <strong>the</strong> vessel w<strong>as</strong> now fit for holding<br />
water for drink ; to which Eahula replied, " No," for <strong>the</strong><br />
vessel is still defiled, and is <strong>known</strong> <strong>as</strong> an unclean thing,<br />
and <strong>the</strong>refore not used for any purpose such <strong>as</strong> that indi-<br />
cated ;<br />
to which Buddh^, again replied, " And such is your<br />
c<strong>as</strong>e, hy not guarding your tongue, &c., you are <strong>known</strong><br />
and recognised <strong>as</strong> unfit for any high purpose, although<br />
you profess to be a Shaman." And <strong>the</strong>n once more lift-<br />
ing <strong>the</strong> empty b<strong>as</strong>in on to his foot, and whirling it round<br />
and round, he <strong>as</strong>ked Eahula if he were not afraid lest it<br />
should fall and be broken ; to which Eahula replied that<br />
he had no such fear, for <strong>the</strong> vessel w<strong>as</strong> but a cheap and<br />
common one, and <strong>the</strong>refore its loss would be a matter of<br />
small moment. "And such is your c<strong>as</strong>e," again said<br />
Buddha, " for though you are a Shaman, yet being unable<br />
to guard your mouth or your tongue, you are destined, <strong>as</strong><br />
a small and insignificant thing, to be whirled in <strong>the</strong> endless<br />
eddies of transmigration — an object of 'contempt<br />
to all <strong>the</strong> Wise." Eahula being filled with shame,<br />
Buddha addressed him once more: "Listen, and I will<br />
speak to you in a parable. There w<strong>as</strong> in old time -<strong>the</strong><br />
Mng of a certain country who had a large and very power-<br />
ful elephant, able to overpower by its own strength five<br />
hundred smaller elephants. This king, being about to go<br />
to war with some rebellious dependency, brought forth <strong>the</strong><br />
iron armour belonging to <strong>the</strong> elephant, and directed <strong>the</strong><br />
m<strong>as</strong>ter of <strong>the</strong> animal to put it on him, to wit, two sharp-<br />
pointed swords on his tusks, two iron hooks (scy<strong>the</strong>s) on<br />
his ears, a crooked spear on each foot, an iron club (or<br />
ball) attached to his tail; and to accompany him were<br />
appointed nine soldiers <strong>as</strong> escort. Then <strong>the</strong> elephantm<strong>as</strong>ter<br />
w<strong>as</strong> rejoiced to see <strong>the</strong> creature thus equipped, and<br />
trained him above all things to keep his trunk well coiled<br />
up, knowing that an arrow piercing tlmt in <strong>the</strong> midst must<br />
be fatal. But lo! in <strong>the</strong> middle of <strong>the</strong> battle <strong>the</strong> ele-<br />
phant, uncoiling his trunk, sought to seize a sword with it.