Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
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( S3 )<br />
SECTION V.<br />
CAEEFUL OBSERVANCE OF MORAL DUTIES.<br />
I. About forty or fifty li to <strong>the</strong> south of Benares <strong>the</strong>re<br />
w<strong>as</strong> formerly a mountain in which five Shamans dwelt,<br />
practising religious discipline. Every morning <strong>the</strong>y used<br />
to leave <strong>the</strong>ir abode and go a-begging for <strong>the</strong>ir food, and<br />
<strong>the</strong>n return to <strong>the</strong> mountain, sometimes, however, not till<br />
late in <strong>the</strong> evening, after which <strong>the</strong>y gave <strong>the</strong>mselves up<br />
to strict meditation. And yet, though years had p<strong>as</strong>sed<br />
by, <strong>the</strong>y had not attained to Ee<strong>as</strong>on (B&dhi). Buddha,<br />
pitying <strong>the</strong>ir condition, transformed himself into a religious<br />
man, and going to <strong>the</strong>ir abode, <strong>as</strong>ked <strong>the</strong>m, saying. Have<br />
you attained <strong>the</strong> object of your religious exercises or not ?<br />
And <strong>the</strong>n <strong>the</strong> <strong>as</strong>cetics explained that, although <strong>the</strong>y had<br />
strictly adhered to <strong>the</strong> rules of <strong>the</strong>ir profession, and daily<br />
practised self-denial and meditation, yet <strong>the</strong>y had failed<br />
to arrive at <strong>the</strong> end, i.e., true peace and rest. On this, <strong>the</strong><br />
stranger desired <strong>the</strong>m to remaia in <strong>the</strong>ir abode on <strong>the</strong><br />
morrow, and let him bring <strong>the</strong>m <strong>the</strong>ir food, and so rest<br />
<strong>the</strong>mselves awhile ; and so for several successive days he<br />
supplied <strong>the</strong>ir wants, whilst <strong>the</strong>y were on <strong>the</strong>ir part filled<br />
with satisfaction, and enabled to rise above <strong>the</strong> mere formal<br />
attention to duty ; and <strong>the</strong>n <strong>the</strong> stranger added <strong>the</strong>se<br />
lines, and said<br />
:<br />
"The Bhikshu, who adheres to <strong>the</strong> strict rules<br />
of a religious life, who guards and controls all his<br />
senses, takes his food in moderation, sleeps accord-<br />
ing to necessity, by <strong>the</strong>se rules subduing his mind,