Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
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THE ELEPHANT. 145<br />
told his namo, mid said that in <strong>the</strong> time of <strong>the</strong> former king<br />
ho had been an elephant-tamer. Buddha <strong>the</strong>n <strong>as</strong>ked him<br />
•what woro <strong>the</strong> rules for elephant-taming, and what <strong>the</strong><br />
instrunionts omiiloyod? On this ho replied, " There are<br />
three things we use in this work— ist, an iron-hooked in-<br />
struraonl., for holding <strong>the</strong> mouth and subduing it ; 2d, one<br />
for dopri ving <strong>the</strong> creature of food, and keeping it low ;<br />
large staff, for <strong>the</strong> purpose of beating it. By thoso moans<br />
we gain <strong>the</strong> nidslniy over it, and subdue it." Again<br />
Buddha <strong>as</strong>kod, "And of <strong>the</strong>se tliroo things, which is <strong>the</strong><br />
most useful (or important)?" to which ho replied, "The<br />
hooked-iron that holds <strong>the</strong> mouth ;<br />
3d, a<br />
this is <strong>the</strong> most effec-<br />
tive, for by means of this discipline <strong>the</strong> creature is tamed<br />
so <strong>as</strong> to permit <strong>the</strong> King to mount on its back, and is<br />
guided and directed without difiiculty in battle." Again<br />
Buddha <strong>as</strong>ked, "il" this w<strong>as</strong> <strong>the</strong> generally accepted method<br />
of taming elephants, and if <strong>the</strong>re w<strong>as</strong> any o<strong>the</strong>r? " and on<br />
<strong>the</strong> elephant-tamer n^plying iu <strong>the</strong> negative, Buddha<br />
added, "As you tame tho elephant, so you may tame<br />
yourself;" anil on his inquiring fur<strong>the</strong>r <strong>as</strong> to <strong>the</strong> mean-<br />
ing of this, BudilliH continued: "0 elephant-tamer 1 I<br />
have also three things by which I subdue all men, and by<br />
which each man nuiy subdue himself, and so arrive at <strong>the</strong><br />
highest condition of unselfishness {wm-wei). And what<br />
ore tlieso three? ist; by self-control over <strong>the</strong> tongue,<br />
leading one always to observe <strong>the</strong> truth; 2d, by love,<br />
to persuade tho hard and obstinate; 3d. by wisdom, to<br />
destroy <strong>the</strong> iniiuence of ignorance and doubt. By <strong>the</strong>se<br />
three I subdue all nion, and enable <strong>the</strong>m to escape <strong>the</strong><br />
path of ruin, and to arrive at a condition free <strong>from</strong> sorrow<br />
and any entanglement of vonowod birth and death— ^per-<br />
fectly unselfish and indifferent {mm-wci):' And <strong>the</strong>n <strong>the</strong><br />
World-honoured added <strong>the</strong>se lines :—<br />
Like <strong>the</strong> olophant which is called "U-ts'ui"<br />
(Dhoinmap/llaka ?)i is difficult to hold aud to tamo,<br />
> Oompiura ycr. 394 of <strong>the</strong> PWi.<br />
K