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Texts from the Buddhist canon : commonly known as Dhammapada

Texts from the Buddhist canon : commonly known as Dhammapada

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THE ELEPHANT. 145<br />

told his namo, mid said that in <strong>the</strong> time of <strong>the</strong> former king<br />

ho had been an elephant-tamer. Buddha <strong>the</strong>n <strong>as</strong>ked him<br />

•what woro <strong>the</strong> rules for elephant-taming, and what <strong>the</strong><br />

instrunionts omiiloyod? On this ho replied, " There are<br />

three things we use in this work— ist, an iron-hooked in-<br />

struraonl., for holding <strong>the</strong> mouth and subduing it ; 2d, one<br />

for dopri ving <strong>the</strong> creature of food, and keeping it low ;<br />

large staff, for <strong>the</strong> purpose of beating it. By thoso moans<br />

we gain <strong>the</strong> nidslniy over it, and subdue it." Again<br />

Buddha <strong>as</strong>kod, "And of <strong>the</strong>se tliroo things, which is <strong>the</strong><br />

most useful (or important)?" to which ho replied, "The<br />

hooked-iron that holds <strong>the</strong> mouth ;<br />

3d, a<br />

this is <strong>the</strong> most effec-<br />

tive, for by means of this discipline <strong>the</strong> creature is tamed<br />

so <strong>as</strong> to permit <strong>the</strong> King to mount on its back, and is<br />

guided and directed without difiiculty in battle." Again<br />

Buddha <strong>as</strong>ked, "il" this w<strong>as</strong> <strong>the</strong> generally accepted method<br />

of taming elephants, and if <strong>the</strong>re w<strong>as</strong> any o<strong>the</strong>r? " and on<br />

<strong>the</strong> elephant-tamer n^plying iu <strong>the</strong> negative, Buddha<br />

added, "As you tame tho elephant, so you may tame<br />

yourself;" anil on his inquiring fur<strong>the</strong>r <strong>as</strong> to <strong>the</strong> mean-<br />

ing of this, BudilliH continued: "0 elephant-tamer 1 I<br />

have also three things by which I subdue all men, and by<br />

which each man nuiy subdue himself, and so arrive at <strong>the</strong><br />

highest condition of unselfishness {wm-wei). And what<br />

ore tlieso three? ist; by self-control over <strong>the</strong> tongue,<br />

leading one always to observe <strong>the</strong> truth; 2d, by love,<br />

to persuade tho hard and obstinate; 3d. by wisdom, to<br />

destroy <strong>the</strong> iniiuence of ignorance and doubt. By <strong>the</strong>se<br />

three I subdue all nion, and enable <strong>the</strong>m to escape <strong>the</strong><br />

path of ruin, and to arrive at a condition free <strong>from</strong> sorrow<br />

and any entanglement of vonowod birth and death— ^per-<br />

fectly unselfish and indifferent {mm-wci):' And <strong>the</strong>n <strong>the</strong><br />

World-honoured added <strong>the</strong>se lines :—<br />

Like <strong>the</strong> olophant which is called "U-ts'ui"<br />

(Dhoinmap/llaka ?)i is difficult to hold aud to tamo,<br />

> Oompiura ycr. 394 of <strong>the</strong> PWi.<br />

K

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