Texts from the Buddhist canon : commonly known as Dhammapada

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54 DHAMMAPADA. keeping his thoughts in close subjection,i inwardly enlightened by wisdom and meditation, never for- saking the right path (path of B6dhi) : thus inwardly illumined, observing the rules of right conduct, satisfied as to the character of true wisdom, proceeding onward in the path of daily duty, this man, at rest in himself, shall get rid of all sorrow." The stranger having thus spoken, lo ! the glorious body of Buddha shone forth, and the five men were converted, and obtained the condition of Eahats. ' Chi-kwan.
( 55 ) SECTION VI. ON EEFLECTION. I. In olden time, when Buddha was in the world, a certain E^ja called Fo-kia-sha^ was a friend of Binibisi,ra E&ja; the first, however, was not a heliever in Buddha, as Biinbis§,ra was. On a certain occasion Vaksha had sent seven precious umbrellas (chattas) to his friend Bim- bisEira. On receiving them, the latter offered them to Buddha, and said, " My friend, Vaksha E^ja, has presented me with these precious umbrellas! Pray permit me to offer them to you, with the intention that his heart may be convinced and his eyes opened to behold Buddha, and he be thus led to receive your doctrine, and reverence the Holy Assembly as his reward." Then Buddha replied: "Bimbas^ra E^ja, cause to be written the Siitra of the twelve Nidanas, and present the book to that king in return for the seven, precious umbrellas; and his heart win be enlightened (or, receive deliverance wrought by Faith)." [Accordingly Bimbis^ra did so, and his friend, in consequence, was convinced and became a disciple and finally gave up the kingdom to his son. Having failed to obtain an interview with Buddha, although he had frequently met him in begging through the streets of ESjagriha, the Teacher at length caused the appearance of a Shaman to meet the king, and explain to him that by reflection on the work in his possession he might truly behold Buddha ; and to this he added these words] : " The man who takes refuge in Buddha, this is 1 (Vaksha?). — ;
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dfotittell Hiifemitg ptavg THE GIFT
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Cornell University Library The orig
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TEXTS THj^BUDDHIST CANON, COMMONLY
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DEDICA TED TO HIS EXCELLENCY, IWAKU
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viii CONTENTS.
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2 INTROD UCTOR Y REMARKS. sufficien
Page 20 and 21: 4 INTRODUCTION. stanzas." Of course
Page 22 and 23: 6 INTRODUCTION. assertion of the Gr
Page 24 and 25: 8 INTRODUCTION. The Chinese copies
Page 26 and 27: 10 INTRODUCTION. not the case, that
Page 28 and 29: INTRODUCTION. I mil now proceed to
Page 30 and 31: 14 INTRODUCTION. JE JB ^ |g ^ E E i
Page 32 and 33: i6 INTRODUCTION. if*n A>j ^ m E m m
Page 34 and 35: 1 8 INTROD UCTION. TRANSLA TION FRO
Page 36 and 37: 20 INTRODUCTION. ZT2. Witliout know
Page 38 and 39: 23 INTRODUCTION. such stories " may
Page 40 and 41: 24 INTRODUCTION. Buddhist Canon. Th
Page 42 and 43: 26 INTRODUCTION. in the morals draw
Page 45 and 46: ( 29 ) FA-KHEU-KmG TSTJ. (Cod. I.)
Page 47 and 48: ( 31 ) DHAMMAPADA, / OR VERSES FROM
Page 49 and 50: IMPERMANENCY. 33 the life of man. T
Page 51 and 52: IMPERMANENCY. 35 On this the Brahin
Page 53 and 54: IMPERMANENCY. 37 to become a Bhiksl
Page 55 and 56: " 39 SECTION II. INCITING TO WISDOM
Page 57 and 58: ' from INCITING TO WISDOM. 41 desir
Page 59 and 60: INCITING TO WISDOM. 43 at length to
Page 61 and 62: — THE DISCIPLE, OR " SRAvAKA." 45
Page 63 and 64: THE DISCIPLE, OR " SRAVAKA." 47 3.
Page 65 and 66: THE DISCIPLE, OR " s'rAvAKA." 49 bu
Page 67 and 68: SIMPLE FAJTH. . 51 over, I asked th
Page 69: ( S3 ) SECTION V. CAEEFUL OBSERVANC
Page 73 and 74: ( 57 ) SECTION VII. ON LOVE OE MERC
Page 75 and 76: ON LOVE OR MERCIFULNESS. 59 and wit
Page 77 and 78: ON WORDS {CONVERSATION). 6i Now," B
Page 79 and 80: TWIN VERSES. 6^ following the king.
Page 81 and 82: . TWIN VERSES. 65 this is but to ad
Page 83 and 84: TWIN VERSES. 67 and hds followers t
Page 85 and 86: ( 69 ) SECTION- X. ON CARELESSNESS
Page 87 and 88: ON CARELESSNESS. 71 On hearing thes
Page 89 and 90: , THOUGHT. , 73 permanency of all e
Page 91 and 92: FLOWERS. 75 But there are two thing
Page 93 and 94: , ( n ) SECTION XIII. THE FOOL (BAL
Page 95 and 96: ( 79 ) SECTION XIV. THE "WISE MAN (
Page 97 and 98: THE WISE MAN. 8i tlie circumstances
Page 99 and 100: THE RAHAT. 83 rightly called Superi
Page 101 and 102: THE THOUSANDS. 85 Buddha to request
Page 103 and 104: THE THOUSANDS. 87 But to explain on
Page 105 and 106: THE THOUSANDS. S9 clotMng and othep
Page 107 and 108: I . ( 91 ) SECTION XVII. EVIL CONDU
Page 109 and 110: EVIL CONDUCT. 93 " Not ^ in the voi
Page 111 and 112: : PUNISHMENT. 95 whether they be Sh
Page 113 and 114: PUNISHMENT. 97 had remained aR nigh
Page 115 and 116: ( 99 ) SECTION XIX. OLD AGE (JAeAVA
Page 117 and 118: . ful OLD AGEi loi in. using it, he
Page 119 and 120: ( 103 ) SECTION XX. LOVING THE BODY
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LOVING THE BODY. 105 wHch I now do
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( 107 ) SECTION" XXI. THE WOELD (LO
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( I09 ) SECTION XXII. BUDDHA (bUDDH
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'BUDDHA. m to be born when Buddha i
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, BUDDHA. 113 world ; happy he who
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REST AND REPOSE. 1 1 the "World-hon
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REST AND REPOSE. 117 a view to fina
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PLEASURE. 119 the six objects of de
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I . ( 121 ; SECTION XXV. ANGEE (kOD
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ANGER. 123 whilst tlie drops of blo
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IMPURITY. I2S (daily) conversation
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FIRMLY HOLDING BY THE LAW. 127 cond
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FIRMLY HOLDING BY THE LAW. 129 (of
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THE WAY. 131 lield his court and ru
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THE WAY. 133 the Rules of Eeligion
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' — WIDE AND DIFFUSIVE. 135 and g
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WIDE AND DIFFUSIVE. 137 into the ap
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( 139 ) SECTION XXX. HELL (NIEATAVA
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HELL. 141 to his destruction were t
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THE ELEPHANT. 143 pose." And again
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THE ELEPHANT. 145 told his namo, mi
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.( 147 ) SECTION XXXII. LUST (tANhI
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LUST. 149 tree, first of all enjoys
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LUST. 151 ingorant man. Hell, indee
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LUST. 153 repentance and prostrated
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LUST. 155 thoughts, the robber take
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LUST. 157 much in all her naked def
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ADVANTAGEOUS SERVICE. 159 having he
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(. i6i ) Si^CTION XXXIV. THE SHAMAN
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i63 ) SECTION. XXXV. THE BKAHMAChIe
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( i65) SECTION XXXVI. nievAna..! In
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( i67 ) SECTION XXXVII. BIRTH AND D
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BIRTH AND DE^A TH. 169 the cliaract
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THE PROFIT OF RELIGION. 171 " A man
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THE PROFIT OF RELIGION. 173 thought
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GOOD FORTUNE. 175 lights in the tru
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^ ' - -. - V. .... i*^ ^v^ . . X v-
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Texts from the Buddhist canon : commonly known as Dhammapada

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