Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
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( H2 )<br />
SECTION XXXI.<br />
THE ELEPHANT (nIgAVAGGO).<br />
I. In days of old, iDefore Eahula had attained to supreme<br />
wisdom, his natural disposition being .somewhat low and<br />
disorderly, his words were not always marked by love of<br />
truth. On one occ<strong>as</strong>ion Buddha had ordered him to go to<br />
<strong>the</strong> Kien-tai (Ghanda or Ghanta ?) Vih§,ra, and <strong>the</strong>re remain<br />
guarding Ms mouth (tongue), and governing his<br />
thoughts, at <strong>the</strong> same time dUigently studying (or ob-<br />
serving) <strong>the</strong> rules of conduct laid down ia <strong>the</strong> Scriptures.<br />
Eahula, having heard <strong>the</strong> command, made his obeisance<br />
and went. For niaety days he remained in deep shame<br />
and penitence. At length Buddha repaired to <strong>the</strong> place,<br />
and showed himself; on seeing him, Eahula w<strong>as</strong> filled<br />
with joy, and reverently bowed down and wbrsTiipped him.<br />
After this, Buddha having taken <strong>the</strong> seat provided for<br />
him, he desired Eahula to fill a water-b<strong>as</strong>ia with water<br />
and bring it to him, and w<strong>as</strong>h his feet. Having done so,<br />
and <strong>the</strong> w<strong>as</strong>hing being over, Buddha <strong>as</strong>ked Eahula if <strong>the</strong><br />
water so used w<strong>as</strong> now fit for any purpose of domestic use<br />
(drinking, &c.) ; and on Eahula replying in <strong>the</strong> negative,<br />
because <strong>the</strong> water w<strong>as</strong> defiled with dust and dirt, Buddha<br />
added : " And such is your c<strong>as</strong>e, for although you are my<br />
son, and <strong>the</strong> grandchild of <strong>the</strong> King, although you have<br />
voluntarily given up everything to become a Shaman,<br />
never<strong>the</strong>less you are unable to guard your tongue <strong>from</strong><br />
untruth and <strong>the</strong> defilement of loose conversation, and so<br />
you are like this defiled water—useful for no fur<strong>the</strong>r pur-