Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
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66 DHAMMAPADA.<br />
through all our good resolutions. But <strong>as</strong> when •<br />
roof is well stopped <strong>the</strong>n <strong>the</strong> water cannot leak<br />
through, so by controlling one's thoughts, and act-<br />
ing with reflection, no such desires can arise or<br />
disturb us."<br />
The seventy Brahmans, on hearing <strong>the</strong>se lines, although<br />
convinced that <strong>the</strong>ir desires were reprehensible, yet were<br />
not wholly free <strong>from</strong> doubt, never<strong>the</strong>less <strong>the</strong>y went for-<br />
ward.<br />
As <strong>the</strong>y advanced <strong>the</strong>y saw some scented paper on <strong>the</strong><br />
ground, and Buddha took <strong>the</strong> opportunity of calling <strong>the</strong>ir<br />
attention to it ; and after this, seeing some fish-gut also<br />
lying about, he directed <strong>the</strong>ir notice to its ill-odour, and<br />
<strong>the</strong>n added <strong>the</strong>se Hues, and said : ^<br />
"He who consorts with <strong>the</strong> low and <strong>the</strong> b<strong>as</strong>e,<br />
contracts <strong>the</strong> same character <strong>as</strong> he who handles a<br />
foul substance ; he goes <strong>from</strong> worse to worse, and<br />
utterly without re<strong>as</strong>on, he perfects himself in wicked-<br />
ness. But <strong>the</strong> wise man (consorting with <strong>the</strong> wise)<br />
contracts <strong>the</strong> same character, even <strong>as</strong> <strong>the</strong> scent of a<br />
sweet odour adheres to him who handles it; ad-<br />
vancing in wisdom, practising virtue, he goes on to<br />
perfection, and is satisfied."<br />
The seventy Brahmans, hearing <strong>the</strong>se verses, convinced<br />
that <strong>the</strong>ir desire to return home and enjoy personal<br />
indulgence w<strong>as</strong> <strong>the</strong> evil taint' that adhered to <strong>the</strong>m, c<strong>as</strong>t<br />
off such thoughts, and, going forward, came to <strong>the</strong> Vih§,ra,<br />
and finally obtained <strong>the</strong> condition of Eahats.<br />
3. In former days, when <strong>the</strong> nobleman Sudatta had<br />
bought of <strong>the</strong> heir-apparent, Jeta, <strong>the</strong> ground for a Vih^a,<br />
at Sr§,v<strong>as</strong>tt, <strong>the</strong>n <strong>the</strong> said nobleman had invited Buddha<br />
1 This agrees with <strong>the</strong> story of Nanda ("Eomantic Legend," p. 376).<br />
a