Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
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THE THOUSANDS. 85<br />
Buddha to request him to send <strong>the</strong>m a priest to instruct<br />
<strong>the</strong>m in <strong>the</strong> Law, on which Buddha desired <strong>the</strong> old mendi-<br />
cant Patisena to go to <strong>the</strong>m for this purpose. On hearing<br />
that this arrangement had been made, all <strong>the</strong> nuns began<br />
to laugh toge<strong>the</strong>r, and agreed on <strong>the</strong> morrow, when he<br />
came, to say <strong>the</strong> G4th§, wrong (backward), and so confuse<br />
<strong>the</strong> old man and put him to shame. Then on <strong>the</strong> morrow<br />
when he came, aU <strong>the</strong> Bhikshunis, great and small, went<br />
forth to salute him, and <strong>as</strong> <strong>the</strong>y did so, <strong>the</strong>y looked at one<br />
ano<strong>the</strong>r and smiled. Then sitting down, <strong>the</strong>y offered him<br />
food. Having eaten and w<strong>as</strong>hed his hands, <strong>the</strong>y <strong>the</strong>n<br />
begged him to begin his sermon. On which <strong>the</strong> aged mendicant<br />
<strong>as</strong>cended <strong>the</strong> elevated seat, and sitting down, began<br />
" Sisters ! my talent is small, my learning is very little.<br />
I know only one GithS,, but I will repeat that and explain<br />
its meaning.- Do you listen with attention and under-<br />
stand." Then aU <strong>the</strong> young nuns began to attempt to say<br />
<strong>the</strong> G§.th§, backwards ; but lo ! <strong>the</strong>y could not open <strong>the</strong>ir<br />
mouths; and filled with shame, <strong>the</strong>y hung down <strong>the</strong>ir<br />
heads in sorrow. Then Patisena having repeated <strong>the</strong><br />
Glth^, began to explain it, head by head, <strong>as</strong> Buddha had<br />
instructed him. Then all <strong>the</strong> female mendicants hearing<br />
his words, were filled with surprise, and rejoicing to hear<br />
such instruction, with one heart <strong>the</strong>y received it, and<br />
became Eahats.<br />
On <strong>the</strong> day after this <strong>the</strong> King Pr<strong>as</strong>enajit invited<br />
Buddha and <strong>the</strong> whole congregation of priests to <strong>as</strong>semble<br />
at his palace (and partake of hospitality). Buddha <strong>the</strong>re-<br />
fore recognising <strong>the</strong> superior and reverend appearance of<br />
Patisena, desired him to bear his alms-dish and foUow him<br />
<strong>as</strong> he went. But when <strong>the</strong>y came to <strong>the</strong> palace-gate, <strong>the</strong><br />
porter, knowing his character (antecedents), would not let<br />
him go into <strong>the</strong> hall ; for " We have no hospitality," said<br />
he, " for a priest who knows but one G4th^ ; <strong>the</strong>re is no<br />
room for such common fellows <strong>as</strong> you—make place for<br />
your betters and begone." Patisena accordingly sat down<br />
outside <strong>the</strong> door.<br />
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